Westminster Shorter Catechism (1647), Westminster Assembly

Question 48

What are we specially taught by these words, ‘before me’, in the first commandment?

These words, before me, in the first commandment teach us, that God, who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God.a

What are we specially taught by these words, ‘before me’, in the first commandment?

These words, before me, in the first commandment teach us, that God, who sees all things, takes notice of, and is much displeased with, the sin of having any other God.a

  1. a. Ezekiel 8:5–18

    Ezekiel 8:5–18

    8:5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. 8:6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations. 8:7 And he brought me to the door of the court; and when I looked, behold a hole in the wall. 8:8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door. 8:9 And he said unto me, Go in, and behold the wicked abominations that they do here. 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. 8:11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. 8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. 8:13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. 8:14 Then he brought me to the door of the gate of the Lord’s house which was toward the north; and, behold, there sat women weeping for Tammuz. 8:15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. 8:16 And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east. 8:17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. 8:18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

    8:5 "Son of man," He said to me, "now lift up your eyes to the north." So I lifted up my eyes to the north, and in the entrance north of the Altar Gate I saw this idol of jealousy. 8:6 "Son of man," He said to me, "do you see what they are doing-the great abominations that the house of Israel is committing-to drive Me far from My sanctuary? Yet you will see even greater abominations." 8:7 Then He brought me to the entrance to the court, and I looked and saw a hole in the wall. 8:8 "Son of man," He told me, "dig through the wall." So I dug through the wall and discovered a doorway. 8:9 Then He said to me, "Go in and see the wicked abominations they are committing here." 8:10 So I went in and looked, and engraved all around the wall was every kind of crawling creature and detestable beast, along with all the idols of the house of Israel. 8:11 Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising. 8:12 "Son of man," He said to me, "do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, 'The LORD does not see us; the LORD has forsaken the land.'" 8:13 Again, He told me, "You will see them committing even greater abominations." 8:14 Then He brought me to the entrance of the north gate of the house of the LORD, and I saw women sitting there, weeping for Tammuz. 8:15 "Son of man," He said to me, "do you see this? Yet you will see even greater abominations than these." 8:16 So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun. 8:17 "Son of man," He said to me, "do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose! 8:18 Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them."

    King James VersionBerean Standard Bible

Diff style

Changes in The Baptist Catechism (1695), Question 53

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

The Baptist Catechism (1695), Question 53

What are we specially especially taught by these words before me, in the first commandment?

These words before me, in the first commandment teach us, that God, who seeth all things, taketh notice of and is much displeased with the sin of having any other God.

Westminster Shorter Catechism (1647), Question 48

What are we specially taught by these words, ‘before me’, in the first commandment?

These words, before me, in the first commandment teach us, that God, who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God.

The Baptist Catechism (1695), Question 53

What are we especially taught by these words before me, in the first commandment?

These words before me, in the first commandment teach us, that God, who seeth all things, taketh notice of and is much displeased with the sin of having any other God.

The Baptist Catechism (1695), Question 53

What are we specially especially taught by these words before me, in the first commandment?

These words before me, in the first commandment teach us, that God, who sees all things, takes notice of and is much displeased with the sin of having any other God.

Westminster Shorter Catechism (modernized) (1647), Question 48

What are we specially taught by these words, ‘before me’, in the first commandment?

These words, before me, in the first commandment teach us, that God, who sees all things, takes notice of, and is much displeased with, the sin of having any other God.

The Baptist Catechism (1695), Question 53

What are we especially taught by these words before me, in the first commandment?

These words before me, in the first commandment teach us, that God, who sees all things, takes notice of and is much displeased with the sin of having any other God.

Related (1)

Westminster Larger Catechism (1647), parallel to this question

Question 106

What are we specially taught by these words “before me” in the first commandment?

These words before me, or before my face, in the first commandment, teach us, that God, who seeth all things, taketh special notice of, and is much displeased with, the sin of having any other God: that so it may be an argument to dissuade from it, and to aggravate it as a most impudent provocation: as also to persuade us to do as in his sight,: Whatever we do in his service.

Commentaries (8)

  • Joseph Alleine, 1672, A Most Familiar Explanation of the Assemblies Shorter Catechism

    What are we specially taught by these words before me in the first Commandment? These words before me, in the first Commandment, teach us, that God who seeth all things, taketh…

    Joseph Alleine’s text
  • Thomas Lye, 1672, The Assemblies Shorter Catechism Drawn out into Distinct Propositions

    What are we especially taught by these words (Before me) in the first Commandment? These words, Before me, in the first Commandment, teach us, that God, who seeth all things,…

    Thomas Lye’s text
  • Thomas Vincent, 1673, An Explicatory Catechism

    What are we especially taught by these words, Before me? These words (Before me) in the First Commandment teach us, that God, who seeth all things, taketh notice of, and is much…

    Thomas Vincent’s text
  • 1675, An Explicatory Catechism

    What are we especially taught by these words before me in the first Commandment? These words, before me, in the first Commandment, teach us, that God who seeth all things, taketh…

    Its text
  • Thomas Watson, 1692, A Body of Practical Divinity

    Exod. 20.3. Thou shalt have no other Gods before me. 2\. THat we must have no other God: Thou shalt have no other God before me. Quest. What is meant by this word, Before me?…

    Thomas Watson’s text
  • Matthew Henry, 1703, A Scripture Catechism

    What are we especially taught by the Words Before me in the First Commandment? These Words Before me in the First Commandment teach us, That God, who Seeth all Things, taketh…

    Matthew Henry’s text
  • Alexander Whyte, 1883, A Commentary on the Shorter Catechism

    This is the first commandment, and it was of the first necessity at the time it was published. For the whole human family having fallen from the knowledge of God and from all…

    Alexander Whyte’s text
  • Benjamin Beddome, 1752, A Scriptural Exposition of the Baptist Catechism

    On The Baptist Catechism (1695), Question 53, which adapts this question

    Doth God see all our actions? Yes. If we should say the darkness shall cover us, even the night shall be light about us, Do idolaters often flatter themselves that God doth not…

    Benjamin Beddome’s text