1. I Advise, That it may be gone through in a Family, constantly once a Month. To that end, I have divided it into Thirty parts, and fixt the day of the Month, at the head of every part in the Margent.
2. Let it be once, or twice distinctly read over, and that by parts, so much only at a time, as is allotted for one day: As for example; from the first to the fifth question, the first day; from the fifth, to the ninth question, the second day; and so on to the end.
3. When your first begin to examine your Family, let them answer only within Book; and after you have once, or twice, gone over the whole Catechism within Book, and that you perceive their understandings to be somewhat inlightned, then, and not till then, let them be required to answer without Book.
4. In all your Examinations, through every Answer of the Catechism, keep close, and constant to these Questions.
Suppose the first Question.
1. Propose the Question, as it is in the Book, Thus;
Q What is the chief end of Man? Then let the learner repeat the Answer; Thus.
A. Mans chief end is to glorifie God, and to enjoy him for ever.
2 Q. How many Doctrines, or distinct Truths, are in this Answer?
A. There are two.
3 Q. What is the first Doctrine in this Answer?
A. That, Mans chief end is, to glorifie God.
4 Q. How is this Doctrine proved?
A. It is proved out of 1 Cor. 10.31. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.
5 Q. Where lies the force of this Text, to prove this Doctrine?
A. In these words, Do all to the glory of God.
6 Q. How know you, that the force lies in these words?
A. Both by the sense of the words themselves, and also because these words are printed with a different character, or letter, from other words of the same Text.
7 Q. But what if at any time, as ’tis often in the Catechism, all the words of the Text are printed alike?
A. Then the force of the proof lies in the whole Text.
Having askt these seven Questions, then proceed to the second Doctrine; and ask the very self-same Questions, and so of every Doctrine, that shall be found in any Answer: Thus,
Q. What is the second Doctrin?
A. Next to the glorifying of God, to enjoy him for ever.
Q. Why say you so? This is no Doctrine, for it is not full and perfect sense; therefore look narrowly into your Book, especially to the first Doctrine, and there you will find some other words, which being added to what you have said, the sense will be full and compleat.
Note with all care, that when ever you ask the Learner a Doctrine, be sure, he give you full, and compleat sense, especially in second, third, fourth, or fifth Doctrines, &c. Now then,
Q. 1. What is the second Doctrine in this Answer?
A. That Mans chief end, next to the glorifying of God, is to enjoy him for ever.
Q. 2. Now indeed you answer right. How is this Doctrine proved?
A. It is proved out of Psal. 73.25, 26. Whom have I in heaven, &c.
Q. 3. Where lies the force of this Text, to prove this Doctrine?
A. In these words, Whom have I in heaven but thee? none, that I desire besides thee. v. 26. God is my portion for ever.
Q. 4. How know you, that the force lies in these words?
A. Both by the sense of the words themselves; and also because these words are printed with a different character, from other words of the same Text.
Having thus gone over the whole Answer, and proved the Doctrines contained therein; then proceed to the several Scriptures, and see, what Doctrines the Learner can observe from them. Thus,
Q. 1. How many Texts of Scripture have you in this Answer?
A. Two.
Q. 2. Which is the first?
A. 1 Cor. 10.31. Whether therefore ye eat, &c.
Q. 3. What Docirine do you observe from this Text?
A. I observe from this Text, that Mans chief end is to glorifie God.
Q. 4. From what words of this Text do you observe that Truth?
A. From these words, Do all to the glory of God.
Q. 5. Why from these words?
A. Because the force of the Text to prove this Truth, lies in them.
Then proceed to the second Scripture: Thus,
Q. 1. What is the second Text of Scripture in this Answer?
A. Psal. 73.25, 26. Whom have I in heaven but thee? &c.
Q. 2. What Doctrine, or Truth, do you observe from this Text?
A. I observe from this Text, that Mans chief end next to the glorifying of God, is to enjoy him for ever.
Q. 3. From what words of this Text do you observe that truth?
A. From these words, Whom have I in heaven, but thee? none that I desire besides thee. 26. God is my portion for ever.
Q. 4. Why from these words?
A. Because the force of the Text to prove this truth, lies in them.
Q. 5. What if at any time you find all the words of the Texts of Scripture printed alike, from what words then will you raise your Doctrine?
A. Not from any particular words of the Text, but from the whole.
In this familiar and rational method, you may easily proceed to examine upon every Answer, and Scripture, in the whole Catechism.