Changes from Westminster Shorter Catechism (1647)

Diff style

Westminster Shorter Catechism (1647), Question 1, only there

What is the chief end of man?

Man’s chief end is to glorify God, and to enjoy him for ever.

What is the chief end of man?

Man’s chief end is to glorify God, and to enjoy him for ever.

The Baptist Catechism (1695) has no question like it.

What is the chief end of man?

Man’s chief end is to glorify God, and to enjoy him for ever.

What is the chief end of man?

Man’s chief end is to glorify God, and to enjoy him for ever.

The Baptist Catechism (1695) has no question like it.

Question 1, only in The Baptist Catechism (1695)

Who is the first and chiefest being?

God is the first and chiefest being.

Westminster Shorter Catechism (1647) has no question like it.

Who is the first and chiefest being?

God is the first and chiefest being.

Who is the first and chiefest being?

God is the first and chiefest being.

Westminster Shorter Catechism (1647) has no question like it.

Who is the first and chiefest being?

God is the first and chiefest being.

Question 2, only in The Baptist Catechism (1695)

Ought everyone to believe there is a God?

Everyone ought to believe there is a God; and it is their great sin and folly who do not.

Westminster Shorter Catechism (1647) has no question like it.

Ought everyone to believe there is a God?

Everyone ought to believe there is a God; and it is their great sin and folly who do not.

Ought everyone to believe there is a God?

Everyone ought to believe there is a God; and it is their great sin and folly who do not.

Westminster Shorter Catechism (1647) has no question like it.

Ought everyone to believe there is a God?

Everyone ought to believe there is a God; and it is their great sin and folly who do not.

Question 3, only in The Baptist Catechism (1695)

How may we know there is a God?

The light of nature in man and the works of God plainly declare there is a God; but his word and Spirit only do it fully and effectually for the salvation of sinners.

Westminster Shorter Catechism (1647) has no question like it.

How may we know there is a God?

The light of nature in man and the works of God plainly declare there is a God; but his word and Spirit only do it fully and effectually for the salvation of sinners.

How may we know there is a God?

The light of nature in man and the works of God plainly declare there is a God; but his word and Spirit only do it fully and effectually for the salvation of sinners.

Westminster Shorter Catechism (1647) has no question like it.

How may we know there is a God?

The light of nature in man and the works of God plainly declare there is a God; but his word and Spirit only do it fully and effectually for the salvation of sinners.

Question 4, from Question 2

What rule hath is the word of God?given to direct us how we may glorify and enjoy him?

The Word of God, which is contained in the holy scriptures of the Old and New Testaments, is Testament are the word of God, and the only certain rule to direct us how we may glorify of faith and enjoy him.obedience.

Westminster Shorter Catechism (1647), Question 2

What rule hath God given to direct us how we may glorify and enjoy him?

The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.

The Baptist Catechism (1695), Question 4

What is the word of God?

The holy scriptures of the Old and New Testament are the word of God, and the only certain rule of faith and obedience.

What rule has is the word of God?given to direct us how we may glorify and enjoy him?

The Word of God, which is contained in the holy scriptures of the Old and New Testaments, is Testament are the word of God, and the only certain rule to direct us how we may glorify of faith and enjoy him.obedience.

Westminster Shorter Catechism (modernized) (1647), Question 2

What rule has God given to direct us how we may glorify and enjoy him?

The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.

The Baptist Catechism (modernized) (1695), Question 4

What is the word of God?

The holy scriptures of the Old and New Testament are the word of God, and the only certain rule of faith and obedience.

Question 5, only in The Baptist Catechism (1695)

May all men make use of the holy scriptures?

All men are not only permitted, but commanded and exhorted to read, hear, and understand the holy scriptures.

Westminster Shorter Catechism (1647) has no question like it.

May all men make use of the holy scriptures?

All men are not only permitted, but commanded and exhorted to read, hear, and understand the holy scriptures.

May all men make use of the holy scriptures?

All men are not only permitted, but commanded and exhorted to read, hear, and understand the holy scriptures.

Westminster Shorter Catechism (1647) has no question like it.

May all men make use of the holy scriptures?

All men are not only permitted, but commanded and exhorted to read, hear, and understand the holy scriptures.

Question 6, from Question 3

What do things are chiefly contained in the holy scriptures?principally teach?

The holy scriptures principally teach chiefly contain what man is ought to believe concerning God, and what duty God requireth of man.

Westminster Shorter Catechism (1647), Question 3

What do the Scriptures principally teach?

The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man.

The Baptist Catechism (1695), Question 6

What things are chiefly contained in the holy scriptures?

The holy scriptures chiefly contain what man ought to believe concerning God, and what duty God requireth of man.

What do things are chiefly contained in the holy scriptures?principally teach?

The holy scriptures principally teach chiefly contain what man is ought to believe concerning God, and what duty God requires of man.

Westminster Shorter Catechism (modernized) (1647), Question 3

What do the Scriptures principally teach?

The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man.

The Baptist Catechism (modernized) (1695), Question 6

What things are chiefly contained in the holy scriptures?

The holy scriptures chiefly contain what man ought to believe concerning God, and what duty God requires of man.

Question 7, from Question 4

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is God?

God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth.

Westminster Shorter Catechism (1647), Question 4

What is God?

God is a Spirit infinite eternal and unchangeable in his being wisdom power holiness justice, goodness, and truth.

The Baptist Catechism (1695), Question 7

What is God?

God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth.

What is God?

God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth.

Westminster Shorter Catechism (modernized) (1647), Question 4

What is God?

God is a Spirit infinite eternal and unchangeable in his being wisdom power holiness justice, goodness, and truth.

The Baptist Catechism (modernized) (1695), Question 7

What is God?

God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth.

Question 8, from Question 5

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Are there more gods than one?

There is but one only, the living and true God.

Westminster Shorter Catechism (1647), Question 5

Are there more Gods than one?

There is but one only, the living and true God.

The Baptist Catechism (1695), Question 8

Are there more gods than one?

There is but one only, the living and true God.

Are there more gods than one?

There is but one only, the living and true God.

Westminster Shorter Catechism (modernized) (1647), Question 5

Are there more Gods than one?

There is but one only, the living and true God.

The Baptist Catechism (modernized) (1695), Question 8

Are there more gods than one?

There is but one only, the living and true God.

Question 9, from Question 6

How many persons are there in the Godhead?

There are three persons in the godhead, the Father, the Son, and the Holy Ghost; Spirit; and these three are one God, the same in substance, essence, equal in power and glory.

Westminster Shorter Catechism (1647), Question 6

How many persons are there in the Godhead?

There are three persons in the Godhead; the Father, the Son, and the Holy Ghost; and these three are one God, the same in substance, equal in power and glory.

The Baptist Catechism (1695), Question 9

How many persons are there in the Godhead?

There are three persons in the godhead, the Father, the Son, and the Holy Spirit; and these three are one God, the same in essence, equal in power and glory.

How many persons are there in the Godhead?

There are three persons in the godhead, the Father, the Son, and the Holy Ghost; Spirit; and these three are one God, the same in substance, essence, equal in power and glory.

Westminster Shorter Catechism (modernized) (1647), Question 6

How many persons are there in the Godhead?

There are three persons in the Godhead; the Father, the Son, and the Holy Ghost; and these three are one God, the same in substance, equal in power and glory.

The Baptist Catechism (modernized) (1695), Question 9

How many persons are there in the Godhead?

There are three persons in the godhead, the Father, the Son, and the Holy Spirit; and these three are one God, the same in essence, equal in power and glory.

Question 10, from Question 7

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What are the decrees of God?

The decrees of God are his eternal purpose according to the counsel of his will, whereby, for his own glory, he hath foreordained whatsoever comes to pass.

Westminster Shorter Catechism (1647), Question 7

What are the decrees of God?

The decrees of God are, his eternal purpose, according to the counsel of his will, whereby, for his own glory, he hath foreordained whatsoever comes to pass.

The Baptist Catechism (1695), Question 10

What are the decrees of God?

The decrees of God are his eternal purpose according to the counsel of his will, whereby, for his own glory, he hath foreordained whatsoever comes to pass.

What are the decrees of God?

The decrees of God are his eternal purpose according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever comes to pass.

Westminster Shorter Catechism (modernized) (1647), Question 7

What are the decrees of God?

The decrees of God are, his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever comes to pass.

The Baptist Catechism (modernized) (1695), Question 10

What are the decrees of God?

The decrees of God are his eternal purpose according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever comes to pass.

Question 11, from Question 8

No change.

No change.

How doth God execute his decrees?

God executeth his decrees in the works of creation and providence.

Westminster Shorter Catechism (1647), Question 8

How doth God execute his decrees?

God executeth his decrees in the works of creation and providence.

The Baptist Catechism (1695), Question 11

How doth God execute his decrees?

God executeth his decrees in the works of creation and providence.

How does God execute his decrees?

God executes his decrees in the works of creation and providence.

Westminster Shorter Catechism (modernized) (1647), Question 8

How does God execute his decrees?

God executes his decrees in the works of creation and providence.

The Baptist Catechism (modernized) (1695), Question 11

How does God execute his decrees?

God executes his decrees in the works of creation and providence.

Question 12, from Question 9

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is the work of creation?

The work of creation is God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.

Westminster Shorter Catechism (1647), Question 9

What is the work of creation?

The work of creation is, God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.

The Baptist Catechism (1695), Question 12

What is the work of creation?

The work of creation is God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.

What is the work of creation?

The work of creation is God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.

Westminster Shorter Catechism (modernized) (1647), Question 9

What is the work of creation?

The work of creation is, God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.

The Baptist Catechism (modernized) (1695), Question 12

What is the work of creation?

The work of creation is God’s making all things of nothing, by the word of his power, in the space of six days, and all very good.

Question 13, from Question 10

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

How did God create man?

God created man, male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.

Westminster Shorter Catechism (1647), Question 10

How did God create man?

God created man male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.

The Baptist Catechism (1695), Question 13

How did God create man?

God created man, male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.

How did God create man?

God created man, male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.

Westminster Shorter Catechism (modernized) (1647), Question 10

How did God create man?

God created man male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.

The Baptist Catechism (modernized) (1695), Question 13

How did God create man?

God created man, male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.

Question 14, from Question 11

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What are God’s works of providence?

God’s works of providence are his most holy, wise, and powerful preserving and governing all his creatures, and all their actions.

Westminster Shorter Catechism (1647), Question 11

What are God’s works of providence?

God’s works of providence are, his most holy wise and powerful preserving and governing all his creatures, and all their actions.

The Baptist Catechism (1695), Question 14

What are God’s works of providence?

God’s works of providence are his most holy, wise, and powerful preserving and governing all his creatures, and all their actions.

What are God’s works of providence?

God’s works of providence are his most holy, wise, and powerful preserving and governing all his creatures, and all their actions.

Westminster Shorter Catechism (modernized) (1647), Question 11

What are God’s works of providence?

God’s works of providence are, his most holy wise and powerful preserving and governing all his creatures, and all their actions.

The Baptist Catechism (modernized) (1695), Question 14

What are God’s works of providence?

God’s works of providence are his most holy, wise, and powerful preserving and governing all his creatures, and all their actions.

Question 15, from Question 12

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What special act of providence did God exercise toward towards man in the estate wherein he was created?

When God had created man, he entered into a covenant of life with him upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.

Westminster Shorter Catechism (1647), Question 12

What special act of providence did God exercise toward man in the estate wherein he was created?

When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.

The Baptist Catechism (1695), Question 15

What special act of providence did God exercise towards man in the estate wherein he was created?

When God had created man, he entered into a covenant of life with him upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.

What special act of providence did God exercise toward towards man in the estate wherein he was created?

When God had created man, he entered into a covenant of life with him upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.

Westminster Shorter Catechism (modernized) (1647), Question 12

What special act of providence did God exercise toward man in the estate wherein he was created?

When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.

The Baptist Catechism (modernized) (1695), Question 15

What special act of providence did God exercise towards man in the estate wherein he was created?

When God had created man, he entered into a covenant of life with him upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon pain of death.

Question 16, from Question 13

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Did our first parents continue in the estate wherein they were created?

Our first parents being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

Westminster Shorter Catechism (1647), Question 13

Did our first parents continue in the estate wherein they were created?

Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

The Baptist Catechism (1695), Question 16

Did our first parents continue in the estate wherein they were created?

Our first parents being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

Did our first parents continue in the estate wherein they were created?

Our first parents being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

Westminster Shorter Catechism (modernized) (1647), Question 13

Did our first parents continue in the estate wherein they were created?

Our first parents, being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

The Baptist Catechism (modernized) (1695), Question 16

Did our first parents continue in the estate wherein they were created?

Our first parents being left to the freedom of their own will, fell from the estate wherein they were created, by sinning against God.

Question 17, from Question 14

No change.

No change.

What is sin?

Sin is any want of conformity unto, or transgression of, the law of God.

Westminster Shorter Catechism (1647), Question 14

What is sin?

Sin is any want of conformity unto, or transgression of, the law of God.

The Baptist Catechism (1695), Question 17

What is sin?

Sin is any want of conformity unto, or transgression of, the law of God.

What is sin?

Sin is any want of conformity unto, or transgression of, the law of God.

Westminster Shorter Catechism (modernized) (1647), Question 14

What is sin?

Sin is any want of conformity unto, or transgression of, the law of God.

The Baptist Catechism (modernized) (1695), Question 17

What is sin?

Sin is any want of conformity unto, or transgression of, the law of God.

Question 18, from Question 15

No change.

No change.

What was the sin whereby our first parents fell from the estate wherein they were created?

The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.

Westminster Shorter Catechism (1647), Question 15

What was the sin whereby our first parents fell from the estate wherein they were created?

The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.

The Baptist Catechism (1695), Question 18

What was the sin whereby our first parents fell from the estate wherein they were created?

The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.

What was the sin whereby our first parents fell from the estate wherein they were created?

The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.

Westminster Shorter Catechism (modernized) (1647), Question 15

What was the sin whereby our first parents fell from the estate wherein they were created?

The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.

The Baptist Catechism (modernized) (1695), Question 18

What was the sin whereby our first parents fell from the estate wherein they were created?

The sin whereby our first parents fell from the estate wherein they were created, was their eating the forbidden fruit.

Question 19, from Question 16

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Did all mankind fall in Adam’s first transgression?

The covenant being made with Adam, not only for himself but for his posterity, all mankind descending from him by ordinary generation sinned in him, and fell with him in his first transgression.

Westminster Shorter Catechism (1647), Question 16

Did all mankind fall in Adam’s first transgression?

The covenant being made with Adam, not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression.

The Baptist Catechism (1695), Question 19

Did all mankind fall in Adam’s first transgression?

The covenant being made with Adam, not only for himself but for his posterity, all mankind descending from him by ordinary generation sinned in him, and fell with him in his first transgression.

Did all mankind fall in Adam’s first transgression?

The covenant being made with Adam, not only for himself but for his posterity, all mankind descending from him by ordinary generation sinned in him, and fell with him in his first transgression.

Westminster Shorter Catechism (modernized) (1647), Question 16

Did all mankind fall in Adam’s first transgression?

The covenant being made with Adam, not only for himself, but for his posterity; all mankind, descending from him by ordinary generation, sinned in him, and fell with him, in his first transgression.

The Baptist Catechism (modernized) (1695), Question 19

Did all mankind fall in Adam’s first transgression?

The covenant being made with Adam, not only for himself but for his posterity, all mankind descending from him by ordinary generation sinned in him, and fell with him in his first transgression.

Question 20, from Question 17

No change.

No change.

Into what estate did the fall bring mankind?

The fall brought mankind into an estate of sin and misery.

Westminster Shorter Catechism (1647), Question 17

Into what estate did the fall bring mankind?

The fall brought mankind into an estate of sin and misery.

The Baptist Catechism (1695), Question 20

Into what estate did the fall bring mankind?

The fall brought mankind into an estate of sin and misery.

Into what estate did the fall bring mankind?

The fall brought mankind into an estate of sin and misery.

Westminster Shorter Catechism (modernized) (1647), Question 17

Into what estate did the fall bring mankind?

The fall brought mankind into an estate of sin and misery.

The Baptist Catechism (modernized) (1695), Question 20

Into what estate did the fall bring mankind?

The fall brought mankind into an estate of sin and misery.

Question 21, from Question 18

No change.

No change.

Wherein consists the sinfulness of that estate whereinto man fell?

The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.

Westminster Shorter Catechism (1647), Question 18

Wherein consists the sinfulness of that estate whereinto man fell?

The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.

The Baptist Catechism (1695), Question 21

Wherein consists the sinfulness of that estate whereinto man fell?

The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.

Wherein consists the sinfulness of that estate whereinto man fell?

The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.

Westminster Shorter Catechism (modernized) (1647), Question 18

Wherein consists the sinfulness of that estate whereinto man fell?

The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.

The Baptist Catechism (modernized) (1695), Question 21

Wherein consists the sinfulness of that estate whereinto man fell?

The sinfulness of that estate whereinto man fell, consists in the guilt of Adam’s first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called original sin; together with all actual transgressions which proceed from it.

Question 22, from Question 19

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is the misery of that estate whereinto man fell?

All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all miseries in this life, to death itself, and to the pains of hell for ever.

Westminster Shorter Catechism (1647), Question 19

What is the misery of that estate whereinto man fell?

All mankind by their fall lost communion with God are under his wrath and curse and so made liable to all miseries in this life, to death itself, and to the pains of hell for ever.

The Baptist Catechism (1695), Question 22

What is the misery of that estate whereinto man fell?

All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all miseries in this life, to death itself, and to the pains of hell for ever.

What is the misery of that estate whereinto man fell?

All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all miseries in this life, to death itself, and to the pains of hell for ever.

Westminster Shorter Catechism (modernized) (1647), Question 19

What is the misery of that estate whereinto man fell?

All mankind by their fall lost communion with God are under his wrath and curse and so made liable to all miseries in this life, to death itself, and to the pains of hell for ever.

The Baptist Catechism (modernized) (1695), Question 22

What is the misery of that estate whereinto man fell?

All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all miseries in this life, to death itself, and to the pains of hell for ever.

Question 23, from Question 20

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Did God leave all mankind to perish in the estate of sin and misery?

God having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.

Westminster Shorter Catechism (1647), Question 20

Did God leave all mankind to perish in the estate of sin and misery?

God having, out of his mere good pleasure, from all eternity, elected some to everlasting life did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.

The Baptist Catechism (1695), Question 23

Did God leave all mankind to perish in the estate of sin and misery?

God having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.

Did God leave all mankind to perish in the estate of sin and misery?

God having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.

Westminster Shorter Catechism (modernized) (1647), Question 20

Did God leave all mankind to perish in the estate of sin and misery?

God having, out of his mere good pleasure, from all eternity, elected some to everlasting life did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.

The Baptist Catechism (modernized) (1695), Question 23

Did God leave all mankind to perish in the estate of sin and misery?

God having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.

Question 24, from Question 21

Who is the Redeemer of God’s elect?

The only Redeemer of God’s elect is the Lord Jesus Christ; who, being the eternal Son of God, became man, and so was and continueth to be God and man in two distinct natures, and one person forever.for ever.

Westminster Shorter Catechism (1647), Question 21

Who is the Redeemer of God’s elect?

The only Redeemer of God’s elect is the Lord Jesus Christ who, being the eternal Son of God, became man and so was, and continueth to be, God and man in two distinct natures, and one person, forever.

The Baptist Catechism (1695), Question 24

Who is the Redeemer of God’s elect?

The only Redeemer of God’s elect is the Lord Jesus Christ; who, being the eternal Son of God, became man, and so was and continueth to be God and man in two distinct natures, and one person for ever.

Who is the Redeemer of God’s elect?

The only Redeemer of God’s elect is the Lord Jesus Christ; who, being the eternal Son of God, became man, and so was and continues to be God and man in two distinct natures, and one person forever.for ever.

Westminster Shorter Catechism (modernized) (1647), Question 21

Who is the Redeemer of God’s elect?

The only Redeemer of God’s elect is the Lord Jesus Christ who, being the eternal Son of God, became man and so was, and continues to be, God and man in two distinct natures, and one person, forever.

The Baptist Catechism (modernized) (1695), Question 24

Who is the Redeemer of God’s elect?

The only Redeemer of God’s elect is the Lord Jesus Christ; who, being the eternal Son of God, became man, and so was and continues to be God and man in two distinct natures, and one person for ever.

Question 25, from Question 22

How did Christ, being the Son of God become man?

Christ the Son of God became man by taking to himself a true body, and a reasonable soul; being conceived by the power of the Holy Ghost, Spirit in the womb of the Virgin Mary, and born of her, yet without sin.

Westminster Shorter Catechism (1647), Question 22

How did Christ, being the Son of God, become man?

Christ, the Son of God, became man, by taking to himself a true body and a reasonable soul being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, and born of her yet without sin.

The Baptist Catechism (1695), Question 25

How did Christ, being the Son of God become man?

Christ the Son of God became man by taking to himself a true body, and a reasonable soul; being conceived by the power of the Holy Spirit in the womb of the Virgin Mary, and born of her, yet without sin.

How did Christ, being the Son of God become man?

Christ the Son of God became man by taking to himself a true body, and a reasonable soul; being conceived by the power of the Holy Ghost, Spirit in the womb of the Virgin Mary, and born of her, yet without sin.

Westminster Shorter Catechism (modernized) (1647), Question 22

How did Christ, being the Son of God, become man?

Christ, the Son of God, became man, by taking to himself a true body and a reasonable soul being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, and born of her yet without sin.

The Baptist Catechism (modernized) (1695), Question 25

How did Christ, being the Son of God become man?

Christ the Son of God became man by taking to himself a true body, and a reasonable soul; being conceived by the power of the Holy Spirit in the womb of the Virgin Mary, and born of her, yet without sin.

Question 26, from Question 23

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What offices doth Christ execute as our Redeemer?

Christ as our Redeemer executeth the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation.

Westminster Shorter Catechism (1647), Question 23

What offices doth Christ execute as our Redeemer?

Christ, as our Redeemer, executeth the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation.

The Baptist Catechism (1695), Question 26

What offices doth Christ execute as our Redeemer?

Christ as our Redeemer executeth the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation.

What offices does Christ execute as our Redeemer?

Christ as our Redeemer executes the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation.

Westminster Shorter Catechism (modernized) (1647), Question 23

What offices does Christ execute as our Redeemer?

Christ, as our Redeemer, executes the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation.

The Baptist Catechism (modernized) (1695), Question 26

What offices does Christ execute as our Redeemer?

Christ as our Redeemer executes the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation.

Question 27, from Question 24

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

How doth Christ execute the office of a prophet?

Christ executeth the office of a prophet in revealing to us, by his word and Spirit, the will of God for our salvation.

Westminster Shorter Catechism (1647), Question 24

How doth Christ execute the office of a prophet?

Christ executeth the office of a prophet, in revealing to us, by his Word and Spirit the will of God for our salvation.

The Baptist Catechism (1695), Question 27

How doth Christ execute the office of a prophet?

Christ executeth the office of a prophet in revealing to us, by his word and Spirit, the will of God for our salvation.

How does Christ execute the office of a prophet?

Christ executes the office of a prophet in revealing to us, by his word and Spirit, the will of God for our salvation.

Westminster Shorter Catechism (modernized) (1647), Question 24

How does Christ execute the office of a prophet?

Christ executes the office of a prophet, in revealing to us, by his Word and Spirit the will of God for our salvation.

The Baptist Catechism (modernized) (1695), Question 27

How does Christ execute the office of a prophet?

Christ executes the office of a prophet in revealing to us, by his word and Spirit, the will of God for our salvation.

Question 28, from Question 25

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

How doth Christ execute the office of a priest?

Christ executeth the office of a priest in his once offering up of himself a sacrifice to satisfy divine justice and reconcile us to God, and in making continual intercession for us.

Westminster Shorter Catechism (1647), Question 25

How doth Christ execute the office of a priest?

Christ executeth the office of a priest, in his once offering up of himself a sacrifice to satisfy divine justice and reconcile us to God and in making continual intercession for us.

The Baptist Catechism (1695), Question 28

How doth Christ execute the office of a priest?

Christ executeth the office of a priest in his once offering up of himself a sacrifice to satisfy divine justice and reconcile us to God, and in making continual intercession for us.

How does Christ execute the office of a priest?

Christ executes the office of a priest in his once offering up of himself a sacrifice to satisfy divine justice and reconcile us to God, and in making continual intercession for us.

Westminster Shorter Catechism (modernized) (1647), Question 25

How does Christ execute the office of a priest?

Christ executes the office of a priest, in his once offering up of himself a sacrifice to satisfy divine justice and reconcile us to God and in making continual intercession for us.

The Baptist Catechism (modernized) (1695), Question 28

How does Christ execute the office of a priest?

Christ executes the office of a priest in his once offering up of himself a sacrifice to satisfy divine justice and reconcile us to God, and in making continual intercession for us.

Question 29, from Question 26

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

How doth Christ execute the office of a king?

Christ executeth the office of a king, in subduing us to himself, in ruling, and defending us, and in restraining and conquering all his and our enemies.

Westminster Shorter Catechism (1647), Question 26

How doth Christ execute the office of a king?

Christ executeth the office of a king, in subduing us to himself in ruling and defending us and in restraining and conquering all his and our enemies.

The Baptist Catechism (1695), Question 29

How doth Christ execute the office of a king?

Christ executeth the office of a king, in subduing us to himself, in ruling, and defending us, and in restraining and conquering all his and our enemies.

How does Christ execute the office of a king?

Christ executes the office of a king, in subduing us to himself, in ruling, and defending us, and in restraining and conquering all his and our enemies.

Westminster Shorter Catechism (modernized) (1647), Question 26

How does Christ execute the office of a king?

Christ executes the office of a king, in subduing us to himself in ruling and defending us and in restraining and conquering all his and our enemies.

The Baptist Catechism (modernized) (1695), Question 29

How does Christ execute the office of a king?

Christ executes the office of a king, in subduing us to himself, in ruling, and defending us, and in restraining and conquering all his and our enemies.

Question 30, from Question 27

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Wherein did Christ’s humiliation consist?

Christ’s humiliation consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time.

Westminster Shorter Catechism (1647), Question 27

Wherein did Christ’s humiliation consist?

Christ’s humiliation consisted in his being born, and that in a low condition made under the law undergoing the miseries of this life the wrath of God and the cursed death of the cross in being buried and continuing under the power of death for a time.

The Baptist Catechism (1695), Question 30

Wherein did Christ’s humiliation consist?

Christ’s humiliation consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time.

Wherein did Christ’s humiliation consist?

Christ’s humiliation consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time.

Westminster Shorter Catechism (modernized) (1647), Question 27

Wherein did Christ’s humiliation consist?

Christ’s humiliation consisted in his being born, and that in a low condition made under the law undergoing the miseries of this life the wrath of God and the cursed death of the cross in being buried and continuing under the power of death for a time.

The Baptist Catechism (modernized) (1695), Question 30

Wherein did Christ’s humiliation consist?

Christ’s humiliation consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time.

Question 31, from Question 28

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Wherein consisteth Christ’s exaltation?

Christ’s exaltation consisteth in his rising again from the dead on the third day, in ascending up into heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the last day.

Westminster Shorter Catechism (1647), Question 28

Wherein consisteth Christ’s exaltation?

Christ’s exaltation consisteth in his rising again from the dead on the third day in ascending up into heaven in sitting at the right hand of God the Father and in coming to judge the world at the last day.

The Baptist Catechism (1695), Question 31

Wherein consisteth Christ’s exaltation?

Christ’s exaltation consisteth in his rising again from the dead on the third day, in ascending up into heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the last day.

Wherein consists Christ’s exaltation?

Christ’s exaltation consists in his rising again from the dead on the third day, in ascending up into heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the last day.

Westminster Shorter Catechism (modernized) (1647), Question 28

Wherein consists Christ’s exaltation?

Christ’s exaltation consists in his rising again from the dead on the third day in ascending up into heaven in sitting at the right hand of God the Father and in coming to judge the world at the last day.

The Baptist Catechism (modernized) (1695), Question 31

Wherein consists Christ’s exaltation?

Christ’s exaltation consists in his rising again from the dead on the third day, in ascending up into heaven, in sitting at the right hand of God the Father, and in coming to judge the world at the last day.

Question 32, from Question 29

No change.

No change.

How are we made partakers of the redemption purchased by Christ?

We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.

Westminster Shorter Catechism (1647), Question 29

How are we made partakers of the redemption purchased by Christ?

We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.

The Baptist Catechism (1695), Question 32

How are we made partakers of the redemption purchased by Christ?

We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.

How are we made partakers of the redemption purchased by Christ?

We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.

Westminster Shorter Catechism (modernized) (1647), Question 29

How are we made partakers of the redemption purchased by Christ?

We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.

The Baptist Catechism (modernized) (1695), Question 32

How are we made partakers of the redemption purchased by Christ?

We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.

Question 33, from Question 30

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

How doth the Spirit apply to us the redemption purchased by Christ?

The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ, in our effectual calling.

Westminster Shorter Catechism (1647), Question 30

How doth the Spirit apply to us the redemption purchased by Christ?

The Spirit applieth to us the redemption purchased by Christ, by working faith in us and thereby uniting us to Christ in our effectual calling.

The Baptist Catechism (1695), Question 33

How doth the Spirit apply to us the redemption purchased by Christ?

The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ, in our effectual calling.

How does the Spirit apply to us the redemption purchased by Christ?

The Spirit applies to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ, in our effectual calling.

Westminster Shorter Catechism (modernized) (1647), Question 30

How does the Spirit apply to us the redemption purchased by Christ?

The Spirit applies to us the redemption purchased by Christ, by working faith in us and thereby uniting us to Christ in our effectual calling.

The Baptist Catechism (modernized) (1695), Question 33

How does the Spirit apply to us the redemption purchased by Christ?

The Spirit applies to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ, in our effectual calling.

Question 34, from Question 31

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is effectual calling?

Effectual calling is the work of God’s Spirit, whereby convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ freely offered to us in the gospel.

Westminster Shorter Catechism (1647), Question 31

What is effectual calling?

Effectual calling is the work of God’s Spirit whereby, convincing us of our sin and misery enlightening our minds in the knowledge of Christ and renewing our wills he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.

The Baptist Catechism (1695), Question 34

What is effectual calling?

Effectual calling is the work of God’s Spirit, whereby convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ freely offered to us in the gospel.

What is effectual calling?

Effectual calling is the work of God’s Spirit, whereby convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he does persuade and enable us to embrace Jesus Christ freely offered to us in the gospel.

Westminster Shorter Catechism (modernized) (1647), Question 31

What is effectual calling?

Effectual calling is the work of God’s Spirit whereby, convincing us of our sin and misery enlightening our minds in the knowledge of Christ and renewing our wills he does persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.

The Baptist Catechism (modernized) (1695), Question 34

What is effectual calling?

Effectual calling is the work of God’s Spirit, whereby convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he does persuade and enable us to embrace Jesus Christ freely offered to us in the gospel.

Question 35, from Question 32

What benefits do they that are effectually called partake of in this life?

They that are effectually called do in this life partake of justification, adoption, and sanctification, and the several benefits which in this life do either accompany or flow from them.

Westminster Shorter Catechism (1647), Question 32

What benefits do they that are effectually called partake of in this life?

They that are effectually called do in this life partake of justification adoption and sanctification, and the several benefits which in this life do either accompany or flow from them.

The Baptist Catechism (1695), Question 35

What benefits do they that are effectually called partake of in this life?

They that are effectually called do in this life partake of justification, adoption, sanctification, and the several benefits which in this life do either accompany or flow from them.

What benefits do they that are effectually called partake of in this life?

They that are effectually called do in this life partake of justification, adoption, and sanctification, and the several benefits which in this life do either accompany or flow from them.

Westminster Shorter Catechism (modernized) (1647), Question 32

What benefits do they that are effectually called partake of in this life?

They that are effectually called do in this life partake of justification adoption and sanctification, and the several benefits which in this life do either accompany or flow from them.

The Baptist Catechism (modernized) (1695), Question 35

What benefits do they that are effectually called partake of in this life?

They that are effectually called do in this life partake of justification, adoption, sanctification, and the several benefits which in this life do either accompany or flow from them.

Question 36, from Question 33

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is justification?

Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.

Westminster Shorter Catechism (1647), Question 33

What is justification?

Justification is an act of God’s free grace, wherein he pardoneth all our sins and accepteth us as righteous in his sight only for the righteousness of Christ imputed to us and received by faith alone.

The Baptist Catechism (1695), Question 36

What is justification?

Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.

What is justification?

Justification is an act of God’s free grace, wherein he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.

Westminster Shorter Catechism (modernized) (1647), Question 33

What is justification?

Justification is an act of God’s free grace, wherein he pardons all our sins and accepts us as righteous in his sight only for the righteousness of Christ imputed to us and received by faith alone.

The Baptist Catechism (modernized) (1695), Question 36

What is justification?

Justification is an act of God’s free grace, wherein he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.

Question 37, from Question 34

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is adoption?

Adoption is an act of God’s free grace, whereby we are received into the number and have a right to all the privileges of the sons of God.

Westminster Shorter Catechism (1647), Question 34

What is adoption?

Adoption is an act of God’s free grace whereby we are received into the number, and have a right to all the privileges, of the sons of God.

The Baptist Catechism (1695), Question 37

What is adoption?

Adoption is an act of God’s free grace, whereby we are received into the number and have a right to all the privileges of the sons of God.

What is adoption?

Adoption is an act of God’s free grace, whereby we are received into the number and have a right to all the privileges of the sons of God.

Westminster Shorter Catechism (modernized) (1647), Question 34

What is adoption?

Adoption is an act of God’s free grace whereby we are received into the number, and have a right to all the privileges, of the sons of God.

The Baptist Catechism (modernized) (1695), Question 37

What is adoption?

Adoption is an act of God’s free grace, whereby we are received into the number and have a right to all the privileges of the sons of God.

Question 38, from Question 35

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is sanctification?

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

Westminster Shorter Catechism (1647), Question 35

What is sanctification?

Sanctification is the work of God’s free grace whereby we are renewed in the whole man after the image of God and are enabled more and more to die unto sin, and live unto righteousness.

The Baptist Catechism (1695), Question 38

What is sanctification?

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

What is sanctification?

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

Westminster Shorter Catechism (modernized) (1647), Question 35

What is sanctification?

Sanctification is the work of God’s free grace whereby we are renewed in the whole man after the image of God and are enabled more and more to die unto sin, and live unto righteousness.

The Baptist Catechism (modernized) (1695), Question 38

What is sanctification?

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

Question 39, from Question 36

What are the benefits which in this life do accompany or flow from justification, adoption and sanctification?

The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are assurance of God’s love, peace of conscience, joy in the Holy Ghost Spirit, increase of grace, and perseverance therein to the end.

Westminster Shorter Catechism (1647), Question 36

What are the benefits which in this life do accompany or flow from justification, adoption, and sanctification?

The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are, assurance of God’s love, peace of conscience joy in the Holy Ghost increase of grace and perseverance therein to the end.

The Baptist Catechism (1695), Question 39

What are the benefits which in this life do accompany or flow from justification, adoption and sanctification?

The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are assurance of God’s love, peace of conscience, joy in the Holy Spirit, increase of grace, and perseverance therein to the end.

What are the benefits which in this life do accompany or flow from justification, adoption and sanctification?

The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are assurance of God’s love, peace of conscience, joy in the Holy Ghost Spirit, increase of grace, and perseverance therein to the end.

Westminster Shorter Catechism (modernized) (1647), Question 36

What are the benefits which in this life do accompany or flow from justification, adoption, and sanctification?

The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are, assurance of God’s love, peace of conscience joy in the Holy Ghost increase of grace and perseverance therein to the end.

The Baptist Catechism (modernized) (1695), Question 39

What are the benefits which in this life do accompany or flow from justification, adoption and sanctification?

The benefits which in this life do accompany or flow from justification, adoption, and sanctification, are assurance of God’s love, peace of conscience, joy in the Holy Spirit, increase of grace, and perseverance therein to the end.

Question 40, from Question 37

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What benefits do believers receive from Christ at their death?

The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies being still united to Christ, do rest in their graves till the resurrection.

Westminster Shorter Catechism (1647), Question 37

What benefits do believers receive from Christ at death?

The souls of believers are at their death made perfect in holiness and do immediately pass into glory and their bodies, being still united to Christ do rest in their graves till the resurrection.

The Baptist Catechism (1695), Question 40

What benefits do believers receive from Christ at their death?

The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies being still united to Christ, do rest in their graves till the resurrection.

What benefits do believers receive from Christ at their death?

The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies being still united to Christ, do rest in their graves till the resurrection.

Westminster Shorter Catechism (modernized) (1647), Question 37

What benefits do believers receive from Christ at death?

The souls of believers are at their death made perfect in holiness and do immediately pass into glory and their bodies, being still united to Christ do rest in their graves till the resurrection.

The Baptist Catechism (modernized) (1695), Question 40

What benefits do believers receive from Christ at their death?

The souls of believers are at their death made perfect in holiness, and do immediately pass into glory; and their bodies being still united to Christ, do rest in their graves till the resurrection.

Question 41, from Question 38

What benefits do believers receive from Christ at the resurrection?

At the resurrection believers, being raised up in glory, shall be openly acknowledged, and acquitted in the day of judgment, and made perfectly blessed, both in soul and body, in the full enjoying enjoyment of God to all eternity.

Westminster Shorter Catechism (1647), Question 38

What benefits do believers receive from Christ at the resurrection?

At the resurrection, believers being raised up in glory shall be openly acknowledged and acquitted in the day of judgment and made perfectly blessed in the full enjoying of God to all eternity.

The Baptist Catechism (1695), Question 41

What benefits do believers receive from Christ at the resurrection?

At the resurrection believers, being raised up in glory, shall be openly acknowledged, and acquitted in the day of judgment, and made perfectly blessed, both in soul and body, in the full enjoyment of God to all eternity.

What benefits do believers receive from Christ at the resurrection?

At the resurrection believers, being raised up in glory, shall be openly acknowledged, and acquitted in the day of judgment, and made perfectly blessed, both in soul and body, in the full enjoying enjoyment of God to all eternity.

Westminster Shorter Catechism (modernized) (1647), Question 38

What benefits do believers receive from Christ at the resurrection?

At the resurrection, believers being raised up in glory shall be openly acknowledged and acquitted in the day of judgment and made perfectly blessed in the full enjoying of God to all eternity.

The Baptist Catechism (modernized) (1695), Question 41

What benefits do believers receive from Christ at the resurrection?

At the resurrection believers, being raised up in glory, shall be openly acknowledged, and acquitted in the day of judgment, and made perfectly blessed, both in soul and body, in the full enjoyment of God to all eternity.

Question 42, only in The Baptist Catechism (1695)

But what shall be done to the wicked at their death?

The souls of the wicked shall, at their death, be cast into the torments of hell, and their bodies lie in their graves, till the resurrection and judgment of the great day.

Westminster Shorter Catechism (1647) has no question like it.

But what shall be done to the wicked at their death?

The souls of the wicked shall, at their death, be cast into the torments of hell, and their bodies lie in their graves, till the resurrection and judgment of the great day.

But what shall be done to the wicked at their death?

The souls of the wicked shall, at their death, be cast into the torments of hell, and their bodies lie in their graves, till the resurrection and judgment of the great day.

Westminster Shorter Catechism (1647) has no question like it.

But what shall be done to the wicked at their death?

The souls of the wicked shall, at their death, be cast into the torments of hell, and their bodies lie in their graves, till the resurrection and judgment of the great day.

Question 43, only in The Baptist Catechism (1695)

What shall be done to the wicked, at the day of judgment?

At the day of judgment the bodies of the wicked, being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels for ever.

Westminster Shorter Catechism (1647) has no question like it.

What shall be done to the wicked, at the day of judgment?

At the day of judgment the bodies of the wicked, being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels for ever.

What shall be done to the wicked, at the day of judgment?

At the day of judgment the bodies of the wicked, being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels for ever.

Westminster Shorter Catechism (1647) has no question like it.

What shall be done to the wicked, at the day of judgment?

At the day of judgment the bodies of the wicked, being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels for ever.

Question 44, from Question 39

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is the duty which God requireth of man?

The duty which God requireth of man is, obedience to his revealed will.

Westminster Shorter Catechism (1647), Question 39

What is the duty which God requireth of man?

The duty which God requireth of man, is obedience to his revealed will.

The Baptist Catechism (1695), Question 44

What is the duty which God requireth of man?

The duty which God requireth of man is, obedience to his revealed will.

What is the duty which God requires of man?

The duty which God requires of man is, obedience to his revealed will.

Westminster Shorter Catechism (modernized) (1647), Question 39

What is the duty which God requires of man?

The duty which God requires of man, is obedience to his revealed will.

The Baptist Catechism (modernized) (1695), Question 44

What is the duty which God requires of man?

The duty which God requires of man is, obedience to his revealed will.

Question 45, from Question 40

No change.

No change.

What did God at first reveal to man for the rule of his obedience?

The rule which God at first revealed to man for his obedience, was the moral law.

Westminster Shorter Catechism (1647), Question 40

What did God at first reveal to man for the rule of his obedience?

The rule which God at first revealed to man for his obedience, was the moral law.

The Baptist Catechism (1695), Question 45

What did God at first reveal to man for the rule of his obedience?

The rule which God at first revealed to man for his obedience, was the moral law.

What did God at first reveal to man for the rule of his obedience?

The rule which God at first revealed to man for his obedience, was the moral law.

Westminster Shorter Catechism (modernized) (1647), Question 40

What did God at first reveal to man for the rule of his obedience?

The rule which God at first revealed to man for his obedience, was the moral law.

The Baptist Catechism (modernized) (1695), Question 45

What did God at first reveal to man for the rule of his obedience?

The rule which God at first revealed to man for his obedience, was the moral law.

Question 46, from Question 41

No change.

No change.

Where is the moral law summarily comprehended?

The moral law is summarily comprehended in the ten commandments.

Westminster Shorter Catechism (1647), Question 41

Where is the moral law summarily comprehended?

The moral law is summarily comprehended in the ten commandments.

The Baptist Catechism (1695), Question 46

Where is the moral law summarily comprehended?

The moral law is summarily comprehended in the ten commandments.

Where is the moral law summarily comprehended?

The moral law is summarily comprehended in the ten commandments.

Westminster Shorter Catechism (modernized) (1647), Question 41

Where is the moral law summarily comprehended?

The moral law is summarily comprehended in the ten commandments.

The Baptist Catechism (modernized) (1695), Question 46

Where is the moral law summarily comprehended?

The moral law is summarily comprehended in the ten commandments.

Question 47, from Question 42

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is the sum of the ten commandments?

The sum of the ten commandments is, to love the Lord our God, with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbour as ourselves.

Westminster Shorter Catechism (1647), Question 42

What is the sum of the ten commandments?

The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbour as ourselves.

The Baptist Catechism (1695), Question 47

What is the sum of the ten commandments?

The sum of the ten commandments is, to love the Lord our God, with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbour as ourselves.

What is the sum of the ten commandments?

The sum of the ten commandments is, to love the Lord our God, with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves.

Westminster Shorter Catechism (modernized) (1647), Question 42

What is the sum of the ten commandments?

The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves.

The Baptist Catechism (modernized) (1695), Question 47

What is the sum of the ten commandments?

The sum of the ten commandments is, to love the Lord our God, with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves.

Question 48, from Question 43

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is the preface to the ten commandments?

The preface to the ten commandments is in these words; I am the Lord thy God which have brought thee out of the land of Egypt, out of the house of bondage.

Westminster Shorter Catechism (1647), Question 43

What is the preface to the ten commandments?

The preface to the ten commandments is in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

The Baptist Catechism (1695), Question 48

What is the preface to the ten commandments?

The preface to the ten commandments is in these words; I am the Lord thy God which have brought thee out of the land of Egypt, out of the house of bondage.

What is the preface to the ten commandments?

The preface to the ten commandments is in these words; I am the Lord your God which have brought you out of the land of Egypt, out of the house of bondage.

Westminster Shorter Catechism (modernized) (1647), Question 43

What is the preface to the ten commandments?

The preface to the ten commandments is in these words, I am the Lord your God, which have brought you out of the land of Egypt, out of the house of bondage.

The Baptist Catechism (modernized) (1695), Question 48

What is the preface to the ten commandments?

The preface to the ten commandments is in these words; I am the Lord your God which have brought you out of the land of Egypt, out of the house of bondage.

Question 49, from Question 44

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What doth the preface to the ten commandments teach us?

The preface to the ten commandments teacheth us that because God is the Lord, and our God and redeemer, therefore we are bound to keep all his commandments.

Westminster Shorter Catechism (1647), Question 44

What doth the preface to the ten commandments teach us?

The preface to the ten commandments teacheth us, That because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all his commandments.

The Baptist Catechism (1695), Question 49

What doth the preface to the ten commandments teach us?

The preface to the ten commandments teacheth us that because God is the Lord, and our God and redeemer, therefore we are bound to keep all his commandments.

What does the preface to the ten commandments teach us?

The preface to the ten commandments teaches us that because God is the Lord, and our God and redeemer, therefore we are bound to keep all his commandments.

Westminster Shorter Catechism (modernized) (1647), Question 44

What does the preface to the ten commandments teach us?

The preface to the ten commandments teaches us, That because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all his commandments.

The Baptist Catechism (modernized) (1695), Question 49

What does the preface to the ten commandments teach us?

The preface to the ten commandments teaches us that because God is the Lord, and our God and redeemer, therefore we are bound to keep all his commandments.

Question 50, from Question 45

No change.

No change.

Which is the first commandment?

The first commandment is, Thou shalt have no other gods before me.

Westminster Shorter Catechism (1647), Question 45

Which is the first commandment?

The first commandment is, Thou shalt have no other gods before me.

The Baptist Catechism (1695), Question 50

Which is the first commandment?

The first commandment is, Thou shalt have no other gods before me.

Which is the first commandment?

The first commandment is, You shall have no other gods before me.

Westminster Shorter Catechism (modernized) (1647), Question 45

Which is the first commandment?

The first commandment is, You shall have no other gods before me.

The Baptist Catechism (modernized) (1695), Question 50

Which is the first commandment?

The first commandment is, You shall have no other gods before me.

Question 51, from Question 46

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is required in the first commandment?

The first commandment requireth us to know and acknowledge God to be the only true God and our God, and to worship and glorify him accordingly.

Westminster Shorter Catechism (1647), Question 46

What is required in the first commandment?

The first commandment requireth us to know and acknowledge God to be the only true God, and our God; and to worship and glorify him accordingly.

The Baptist Catechism (1695), Question 51

What is required in the first commandment?

The first commandment requireth us to know and acknowledge God to be the only true God and our God, and to worship and glorify him accordingly.

What is required in the first commandment?

The first commandment requires us to know and acknowledge God to be the only true God and our God, and to worship and glorify him accordingly.

Westminster Shorter Catechism (modernized) (1647), Question 46

What is required in the first commandment?

The first commandment requires us to know and acknowledge God to be the only true God, and our God; and to worship and glorify him accordingly.

The Baptist Catechism (modernized) (1695), Question 51

What is required in the first commandment?

The first commandment requires us to know and acknowledge God to be the only true God and our God, and to worship and glorify him accordingly.

Question 52, from Question 47

What is forbidden in the first commandment?

The first commandment forbiddeth the denying, or not worshipping and glorifying the true God, as God and our God, and the giving of that worship and glory to any other, which is due to unto him alone.

Westminster Shorter Catechism (1647), Question 47

What is forbidden in the first commandment?

The first commandment forbiddeth the denying, or not worshipping and glorifying the true God as God, and our God; and the giving of that worship and glory to any other, which is due to him alone.

The Baptist Catechism (1695), Question 52

What is forbidden in the first commandment?

The first commandment forbiddeth the denying, or not worshipping and glorifying the true God, as God and our God, and the giving that worship and glory to any other, which is due unto him alone.

What is forbidden in the first commandment?

The first commandment forbids the denying, or not worshipping and glorifying the true God, as God and our God, and the giving of that worship and glory to any other, which is due to unto him alone.

Westminster Shorter Catechism (modernized) (1647), Question 47

What is forbidden in the first commandment?

The first commandment forbids the denying, or not worshipping and glorifying the true God as God, and our God; and the giving of that worship and glory to any other, which is due to him alone.

The Baptist Catechism (modernized) (1695), Question 52

What is forbidden in the first commandment?

The first commandment forbids the denying, or not worshipping and glorifying the true God, as God and our God, and the giving that worship and glory to any other, which is due unto him alone.

Question 53, from Question 48

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What are we specially especially taught by these words before me, in the first commandment?

These words before me, in the first commandment teach us, that God, who seeth all things, taketh notice of and is much displeased with the sin of having any other God.

Westminster Shorter Catechism (1647), Question 48

What are we specially taught by these words, ‘before me’, in the first commandment?

These words, before me, in the first commandment teach us, that God, who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God.

The Baptist Catechism (1695), Question 53

What are we especially taught by these words before me, in the first commandment?

These words before me, in the first commandment teach us, that God, who seeth all things, taketh notice of and is much displeased with the sin of having any other God.

What are we specially especially taught by these words before me, in the first commandment?

These words before me, in the first commandment teach us, that God, who sees all things, takes notice of and is much displeased with the sin of having any other God.

Westminster Shorter Catechism (modernized) (1647), Question 48

What are we specially taught by these words, ‘before me’, in the first commandment?

These words, before me, in the first commandment teach us, that God, who sees all things, takes notice of, and is much displeased with, the sin of having any other God.

The Baptist Catechism (modernized) (1695), Question 53

What are we especially taught by these words before me, in the first commandment?

These words before me, in the first commandment teach us, that God, who sees all things, takes notice of and is much displeased with the sin of having any other God.

Question 54, from Question 49

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Which is the second commandment?

The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down thyself to them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and shewing mercy unto thousands of them that love me, and keep my commandments.

Westminster Shorter Catechism (1647), Question 49

Which is the second commandment?

The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down thyself to them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me: and showing mercy unto thousands of them that love me, and keep my commandments.

The Baptist Catechism (1695), Question 54

Which is the second commandment?

The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down thyself to them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and shewing mercy unto thousands of them that love me, and keep my commandments.

Which is the second commandment?

The second commandment is, You shall not make unto you any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down yourself to them, nor serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.

Westminster Shorter Catechism (modernized) (1647), Question 49

Which is the second commandment?

The second commandment is, You shall not make unto you any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down yourself to them, nor serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me: and showing mercy unto thousands of them that love me, and keep my commandments.

The Baptist Catechism (modernized) (1695), Question 54

Which is the second commandment?

The second commandment is, You shall not make unto you any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down yourself to them, nor serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.

Question 55, from Question 50

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is required in the second commandment?

The second commandment requireth the receiving, observing, and keeping pure and entire all such religious worship and ordinances, as God hath appointed in his word.

Westminster Shorter Catechism (1647), Question 50

What is required in the second commandment?

The second commandment requireth the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath appointed in his Word.

The Baptist Catechism (1695), Question 55

What is required in the second commandment?

The second commandment requireth the receiving, observing, and keeping pure and entire all such religious worship and ordinances, as God hath appointed in his word.

What is required in the second commandment?

The second commandment requires the receiving, observing, and keeping pure and entire all such religious worship and ordinances, as God has appointed in his word.

Westminster Shorter Catechism (modernized) (1647), Question 50

What is required in the second commandment?

The second commandment requires the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God has appointed in his Word.

The Baptist Catechism (modernized) (1695), Question 55

What is required in the second commandment?

The second commandment requires the receiving, observing, and keeping pure and entire all such religious worship and ordinances, as God has appointed in his word.

Question 56, from Question 51

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is forbidden in the second commandment?

The second commandment forbiddeth the worshipping of God by images or any other way not appointed in his word.

Westminster Shorter Catechism (1647), Question 51

What is forbidden in the second commandment?

The second commandment forbiddeth the worshipping of God by images, or any other way not appointed in his Word.

The Baptist Catechism (1695), Question 56

What is forbidden in the second commandment?

The second commandment forbiddeth the worshipping of God by images or any other way not appointed in his word.

What is forbidden in the second commandment?

The second commandment forbids the worshipping of God by images or any other way not appointed in his word.

Westminster Shorter Catechism (modernized) (1647), Question 51

What is forbidden in the second commandment?

The second commandment forbids the worshipping of God by images, or any other way not appointed in his Word.

The Baptist Catechism (modernized) (1695), Question 56

What is forbidden in the second commandment?

The second commandment forbids the worshipping of God by images or any other way not appointed in his word.

Question 57, from Question 52

No change.

No change.

What are the reasons annexed to the second commandment?

The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he hath to his own worship.

Westminster Shorter Catechism (1647), Question 52

What are the reasons annexed to the second commandment?

The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he hath to his own worship.

The Baptist Catechism (1695), Question 57

What are the reasons annexed to the second commandment?

The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he hath to his own worship.

What are the reasons annexed to the second commandment?

The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he has to his own worship.

Westminster Shorter Catechism (modernized) (1647), Question 52

What are the reasons annexed to the second commandment?

The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he has to his own worship.

The Baptist Catechism (modernized) (1695), Question 57

What are the reasons annexed to the second commandment?

The reasons annexed to the second commandment are, God’s sovereignty over us, his propriety in us, and the zeal he has to his own worship.

Question 58, from Question 53

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Which is the third commandment?

The third commandment is, Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

Westminster Shorter Catechism (1647), Question 53

Which is the third commandment?

The third commandment is, Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.

The Baptist Catechism (1695), Question 58

Which is the third commandment?

The third commandment is, Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

Which is the third commandment?

The third commandment is, You shall not take the name of the Lord your God in vain; for the Lord will not hold him guiltless that takes his name in vain.

Westminster Shorter Catechism (modernized) (1647), Question 53

Which is the third commandment?

The third commandment is, You shall not take the name of the Lord your God in vain: for the Lord will not hold him guiltless that takes his name in vain.

The Baptist Catechism (modernized) (1695), Question 58

Which is the third commandment?

The third commandment is, You shall not take the name of the Lord your God in vain; for the Lord will not hold him guiltless that takes his name in vain.

Question 59, from Question 54

What is required in the third commandment?

The third commandment requireth the holy and reverend reverent use of God’s names, titles, attributes, ordinances, word and works.

Westminster Shorter Catechism (1647), Question 54

What is required in the third commandment?

The third commandment requireth the holy and reverend use of God’s names, titles, attributes, ordinances, Word, and works.

The Baptist Catechism (1695), Question 59

What is required in the third commandment?

The third commandment requireth the holy and reverent use of God’s names, titles, attributes, ordinances, word and works.

What is required in the third commandment?

The third commandment requires the holy and reverend reverent use of God’s names, titles, attributes, ordinances, word and works.

Westminster Shorter Catechism (modernized) (1647), Question 54

What is required in the third commandment?

The third commandment requires the holy and reverend use of God’s names, titles, attributes, ordinances, Word, and works.

The Baptist Catechism (modernized) (1695), Question 59

What is required in the third commandment?

The third commandment requires the holy and reverent use of God’s names, titles, attributes, ordinances, word and works.

Question 60, from Question 55

What is forbidden in the third commandment?

The third commandment forbiddeth all profaning or and abusing of anything any thing whereby God makes himself known.

Westminster Shorter Catechism (1647), Question 55

What is forbidden in the third commandment?

The third commandment forbiddeth all profaning or abusing of anything whereby God maketh himself known.

The Baptist Catechism (1695), Question 60

What is forbidden in the third commandment?

The third commandment forbiddeth all profaning and abusing of any thing whereby God makes himself known.

What is forbidden in the third commandment?

The third commandment forbids all profaning or and abusing of anything any thing whereby God makes himself known.

Westminster Shorter Catechism (modernized) (1647), Question 55

What is forbidden in the third commandment?

The third commandment forbids all profaning or abusing of anything whereby God makes himself known.

The Baptist Catechism (modernized) (1695), Question 60

What is forbidden in the third commandment?

The third commandment forbids all profaning and abusing of any thing whereby God makes himself known.

Question 61, from Question 56

No change.

No change.

What is the reason annexed to the third commandment?

The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

Westminster Shorter Catechism (1647), Question 56

What is the reason annexed to the third commandment?

The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

The Baptist Catechism (1695), Question 61

What is the reason annexed to the third commandment?

The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

What is the reason annexed to the third commandment?

The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

Westminster Shorter Catechism (modernized) (1647), Question 56

What is the reason annexed to the third commandment?

The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

The Baptist Catechism (modernized) (1695), Question 61

What is the reason annexed to the third commandment?

The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

Question 62, from Question 57

Which is the fourth commandment?

The fourth commandment is, Remember the Sabbath day to keep it holy; six days shalt thou labour and do all thy work; but the seventh day is the Sabbath of the Lord thy God, in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy the stranger that is within thy gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day and hallowed it.

Westminster Shorter Catechism (1647), Question 57

Which is the fourth commandment?

The fourth commandment is, Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

The Baptist Catechism (1695), Question 62

Which is the fourth commandment?

The fourth commandment is, Remember the Sabbath day to keep it holy; six days shalt thou labour and do all thy work; but the seventh day is the Sabbath of the Lord thy God, in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor the stranger that is within thy gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day and hallowed it.

Which is the fourth commandment?

The fourth commandment is, Remember the Sabbath day to keep it holy; six days shall you labor and do all your work; but the seventh day is the Sabbath of the Lord your God, in it you shall not do any work, you, nor your son, nor your daughter, your man-servant, nor your maid-servant, nor your cattle, nor your the stranger that is within your gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day and hallowed it.

Westminster Shorter Catechism (modernized) (1647), Question 57

Which is the fourth commandment?

The fourth commandment is, Remember the sabbath day, to keep it holy. Six days shall you labor, and do all your work: but the seventh day is the sabbath of the Lord your God: in it you shall not do any work, you, nor your son, nor your daughter, your man-servant, nor your maid-servant, nor your cattle, nor your stranger that is within your gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

The Baptist Catechism (modernized) (1695), Question 62

Which is the fourth commandment?

The fourth commandment is, Remember the Sabbath day to keep it holy; six days shall you labor and do all your work; but the seventh day is the Sabbath of the Lord your God, in it you shall not do any work, you, nor your son, nor your daughter, your man-servant, nor your maid-servant, nor your cattle, nor the stranger that is within your gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day and hallowed it.

Question 63, from Question 58

What is required in the fourth commandment?

The fourth commandment requireth the keeping holy to God such set times as he hath appointed in his Word; expressly one whole day in seven to be a holy Sabbath to Himself.

Westminster Shorter Catechism (1647), Question 58

What is required in the fourth commandment?

The fourth commandment requireth the keeping holy to God such set times as he hath appointed in his Word; expressly one whole day in seven, to be a holy sabbath to himself.

The Baptist Catechism (1695), Question 63

What is required in the fourth commandment?

The fourth commandment requireth the keeping holy to God one whole day in seven to be a Sabbath to Himself.

What is required in the fourth commandment?

The fourth commandment requires the keeping holy to God such set times as he has appointed in his Word; expressly one whole day in seven to be a holy Sabbath to Himself.

Westminster Shorter Catechism (modernized) (1647), Question 58

What is required in the fourth commandment?

The fourth commandment requires the keeping holy to God such set times as he has appointed in his Word; expressly one whole day in seven, to be a holy sabbath to himself.

The Baptist Catechism (modernized) (1695), Question 63

What is required in the fourth commandment?

The fourth commandment requires the keeping holy to God one whole day in seven to be a Sabbath to Himself.

Question 64, from Question 59

Which day of the seven hath God appointed to be the weekly Sabbath?

From the beginning of the world to Before the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.

Westminster Shorter Catechism (1647), Question 59

Which day of the seven hath God appointed to be the weekly sabbath?

From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian sabbath.

The Baptist Catechism (1695), Question 64

Which day of the seven hath God appointed to be the weekly Sabbath?

Before the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.

Which day of the seven has God appointed to be the weekly Sabbath?

From the beginning of the world to Before the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.

Westminster Shorter Catechism (modernized) (1647), Question 59

Which day of the seven has God appointed to be the weekly sabbath?

From the beginning of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian sabbath.

The Baptist Catechism (modernized) (1695), Question 64

Which day of the seven has God appointed to be the weekly Sabbath?

Before the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.

Question 65, from Question 60

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

How is the Sabbath to be sanctified?

The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.

Westminster Shorter Catechism (1647), Question 60

How is the sabbath to be sanctified?

The sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.

The Baptist Catechism (1695), Question 65

How is the Sabbath to be sanctified?

The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.

How is the Sabbath to be sanctified?

The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.

Westminster Shorter Catechism (modernized) (1647), Question 60

How is the sabbath to be sanctified?

The sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.

The Baptist Catechism (modernized) (1695), Question 65

How is the Sabbath to be sanctified?

The Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.

Question 66, from Question 61

What is forbidden in the fourth commandment?

The fourth commandment forbiddeth the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about our worldly employments or recreations.

Westminster Shorter Catechism (1647), Question 61

What is forbidden in the fourth commandment?

The fourth commandment forbiddeth the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about our worldly employments or recreations.

The Baptist Catechism (1695), Question 66

What is forbidden in the fourth commandment?

The fourth commandment forbiddeth the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about worldly employments or recreations.

What is forbidden in the fourth commandment?

The fourth commandment forbids the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about our worldly employments or recreations.

Westminster Shorter Catechism (modernized) (1647), Question 61

What is forbidden in the fourth commandment?

The fourth commandment forbids the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about our worldly employments or recreations.

The Baptist Catechism (modernized) (1695), Question 66

What is forbidden in the fourth commandment?

The fourth commandment forbids the omission or careless performance of the duties required, and the profaning the day by idleness, or doing that which is in itself sinful, or by unnecessary thoughts, words, or works, about worldly employments or recreations.

Question 67, from Question 62

What are the reasons annexed to the fourth commandment?

The reasons annexed to the fourth commandment, are God’s allowing us six days of the week for our own lawful employments, his challenging a special propriety in the a seventh, his own example, and his blessing the Sabbath day.

Westminster Shorter Catechism (1647), Question 62

What are the reasons annexed to the fourth commandment?

The reasons annexed to the fourth commandment are, God’s allowing us six days of the week for our own employments, his challenging a special propriety in the seventh, his own example, and his blessing the sabbath day.

The Baptist Catechism (1695), Question 67

What are the reasons annexed to the fourth commandment?

The reasons annexed to the fourth commandment, are God’s allowing us six days of the week for our own lawful employments, his challenging a special propriety in a seventh, his own example, and his blessing the Sabbath day.

What are the reasons annexed to the fourth commandment?

The reasons annexed to the fourth commandment, are God’s allowing us six days of the week for our own lawful employments, his challenging a special propriety in the a seventh, his own example, and his blessing the Sabbath day.

Westminster Shorter Catechism (modernized) (1647), Question 62

What are the reasons annexed to the fourth commandment?

The reasons annexed to the fourth commandment are, God’s allowing us six days of the week for our own employments, his challenging a special propriety in the seventh, his own example, and his blessing the sabbath day.

The Baptist Catechism (modernized) (1695), Question 67

What are the reasons annexed to the fourth commandment?

The reasons annexed to the fourth commandment, are God’s allowing us six days of the week for our own lawful employments, his challenging a special propriety in a seventh, his own example, and his blessing the Sabbath day.

Question 68, from Question 63

No change, but in spelling and punctuation.

No change.

Which is the fifth commandment?

The fifth commandment is, Honor thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee.

Westminster Shorter Catechism (1647), Question 63

Which is the fifth commandment?

The fifth commandment is, Honour thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee.

The Baptist Catechism (1695), Question 68

Which is the fifth commandment?

The fifth commandment is, Honor thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee.

Which is the fifth commandment?

The fifth commandment is, Honor your father and your mother; that your days may be long upon the land which the Lord your God gives you.

Westminster Shorter Catechism (modernized) (1647), Question 63

Which is the fifth commandment?

The fifth commandment is, Honor your father and your mother; that your days may be long upon the land which the Lord your God gives you.

The Baptist Catechism (modernized) (1695), Question 68

Which is the fifth commandment?

The fifth commandment is, Honor your father and your mother; that your days may be long upon the land which the Lord your God gives you.

Question 69, from Question 64

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is required in the fifth commandment?

The fifth commandment requireth the preserving the honour and performing the duties belonging to every one in their several places and relations, as superiors, inferiors, or equals.

Westminster Shorter Catechism (1647), Question 64

What is required in the fifth commandment?

The fifth commandment requireth the preserving the honor, and performing the duties, belonging to every one in their several places and relations, as superiors, inferiors, or equals.

The Baptist Catechism (1695), Question 69

What is required in the fifth commandment?

The fifth commandment requireth the preserving the honour and performing the duties belonging to every one in their several places and relations, as superiors, inferiors, or equals.

What is required in the fifth commandment?

The fifth commandment requires the preserving the honor and performing the duties belonging to every one in their several places and relations, as superiors, inferiors, or equals.

Westminster Shorter Catechism (modernized) (1647), Question 64

What is required in the fifth commandment?

The fifth commandment requires the preserving the honor, and performing the duties, belonging to every one in their several places and relations, as superiors, inferiors, or equals.

The Baptist Catechism (modernized) (1695), Question 69

What is required in the fifth commandment?

The fifth commandment requires the preserving the honor and performing the duties belonging to every one in their several places and relations, as superiors, inferiors, or equals.

Question 70, from Question 65

What is forbidden in the fifth commandment?

The fifth commandment forbiddeth the neglecting of, or doing anything any thing against the honour and duty which belongeth to every one in their several places and relations.

Westminster Shorter Catechism (1647), Question 65

What is forbidden in the fifth commandment?

The fifth commandment forbiddeth the neglecting of, or doing anything against, the honor and duty which belongeth to every one in their several places and relations.

The Baptist Catechism (1695), Question 70

What is forbidden in the fifth commandment?

The fifth commandment forbiddeth the neglecting of, or doing any thing against the honour and duty which belongeth to every one in their several places and relations.

What is forbidden in the fifth commandment?

The fifth commandment forbids the neglecting of, or doing anything any thing against the honor and duty which belongs to every one in their several places and relations.

Westminster Shorter Catechism (modernized) (1647), Question 65

What is forbidden in the fifth commandment?

The fifth commandment forbids the neglecting of, or doing anything against, the honor and duty which belongs to every one in their several places and relations.

The Baptist Catechism (modernized) (1695), Question 70

What is forbidden in the fifth commandment?

The fifth commandment forbids the neglecting of, or doing any thing against the honor and duty which belongs to every one in their several places and relations.

Question 71, from Question 66

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is the reason annexed to the fifth commandment?

The reason annexed to the fifth commandment is a promise of long life and prosperity (as far as it shall serve for God’s glory, and their own good) to all such as keep this commandment.

Westminster Shorter Catechism (1647), Question 66

What is the reason annexed to the fifth commandment?

The reason annexed to the fifth commandment is, a promise of long life and prosperity (as far as it shall serve for God’s glory and their own good) to all such as keep this commandment.

The Baptist Catechism (1695), Question 71

What is the reason annexed to the fifth commandment?

The reason annexed to the fifth commandment is a promise of long life and prosperity (as far as it shall serve for God’s glory, and their own good) to all such as keep this commandment.

What is the reason annexed to the fifth commandment?

The reason annexed to the fifth commandment is a promise of long life and prosperity (as far as it shall serve for God’s glory, and their own good) to all such as keep this commandment.

Westminster Shorter Catechism (modernized) (1647), Question 66

What is the reason annexed to the fifth commandment?

The reason annexed to the fifth commandment is, a promise of long life and prosperity (as far as it shall serve for God’s glory and their own good) to all such as keep this commandment.

The Baptist Catechism (modernized) (1695), Question 71

What is the reason annexed to the fifth commandment?

The reason annexed to the fifth commandment is a promise of long life and prosperity (as far as it shall serve for God’s glory, and their own good) to all such as keep this commandment.

Question 72, from Question 67

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Which What is the sixth commandment?

The sixth commandment is, Thou shalt not kill.

Westminster Shorter Catechism (1647), Question 67

Which is the sixth commandment?

The sixth commandment is, Thou shalt not kill.

The Baptist Catechism (1695), Question 72

What is the sixth commandment?

The sixth commandment is, Thou shalt not kill.

Which What is the sixth commandment?

The sixth commandment is, You shall not kill.

Westminster Shorter Catechism (modernized) (1647), Question 67

Which is the sixth commandment?

The sixth commandment is, You shall not kill.

The Baptist Catechism (modernized) (1695), Question 72

What is the sixth commandment?

The sixth commandment is, You shall not kill.

Question 73, from Question 68

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is required in the sixth commandment?

The sixth commandment requireth all lawful endeavours to preserve our own life and the life of others.

Westminster Shorter Catechism (1647), Question 68

What is required in the sixth commandment?

The sixth commandment requireth all lawful endeavors to preserve our own life, and the life of others.

The Baptist Catechism (1695), Question 73

What is required in the sixth commandment?

The sixth commandment requireth all lawful endeavours to preserve our own life and the life of others.

What is required in the sixth commandment?

The sixth commandment requires all lawful endeavors to preserve our own life and the life of others.

Westminster Shorter Catechism (modernized) (1647), Question 68

What is required in the sixth commandment?

The sixth commandment requires all lawful endeavors to preserve our own life, and the life of others.

The Baptist Catechism (modernized) (1695), Question 73

What is required in the sixth commandment?

The sixth commandment requires all lawful endeavors to preserve our own life and the life of others.

Question 74, from Question 69

What is forbidden in the sixth commandment?

The sixth commandment absolutely forbiddeth the taking away of our own life, or the life of our neighbour unjustly, or whatsoever tendeth thereunto.

Westminster Shorter Catechism (1647), Question 69

What is forbidden in the sixth commandment?

The sixth commandment forbiddeth the taking away of our own life, or the life of our neighbour, unjustly, or whatsoever tendeth thereunto.

The Baptist Catechism (1695), Question 74

What is forbidden in the sixth commandment?

The sixth commandment absolutely forbiddeth the taking away of our own life, or the life of our neighbour unjustly, or whatsoever tendeth thereunto.

What is forbidden in the sixth commandment?

The sixth commandment absolutely forbids the taking away of our own life, or the life of our neighbor unjustly, or whatsoever tends thereunto.

Westminster Shorter Catechism (modernized) (1647), Question 69

What is forbidden in the sixth commandment?

The sixth commandment forbids the taking away of our own life, or the life of our neighbor, unjustly, or whatsoever tends thereunto.

The Baptist Catechism (modernized) (1695), Question 74

What is forbidden in the sixth commandment?

The sixth commandment absolutely forbids the taking away of our own life, or the life of our neighbor unjustly, or whatsoever tends thereunto.

Question 75, from Question 70

No change.

No change.

Which is the seventh commandment?

The seventh commandment is, Thou shalt not commit adultery.

Westminster Shorter Catechism (1647), Question 70

Which is the seventh commandment?

The seventh commandment is, Thou shalt not commit adultery.

The Baptist Catechism (1695), Question 75

Which is the seventh commandment?

The seventh commandment is, Thou shalt not commit adultery.

Which is the seventh commandment?

The seventh commandment is, You shall not commit adultery.

Westminster Shorter Catechism (modernized) (1647), Question 70

Which is the seventh commandment?

The seventh commandment is, You shall not commit adultery.

The Baptist Catechism (modernized) (1695), Question 75

Which is the seventh commandment?

The seventh commandment is, You shall not commit adultery.

Question 76, from Question 71

No change.

No change.

What is required in the seventh commandment?

The seventh commandment requireth the preservation of our own and our neighbour’s chastity, in heart, speech, and behavior.

Westminster Shorter Catechism (1647), Question 71

What is required in the seventh commandment?

The seventh commandment requireth the preservation of our own and our neighbour’s chastity, in heart, speech, and behavior.

The Baptist Catechism (1695), Question 76

What is required in the seventh commandment?

The seventh commandment requireth the preservation of our own and our neighbour’s chastity, in heart, speech, and behavior.

What is required in the seventh commandment?

The seventh commandment requires the preservation of our own and our neighbor’s chastity, in heart, speech, and behavior.

Westminster Shorter Catechism (modernized) (1647), Question 71

What is required in the seventh commandment?

The seventh commandment requires the preservation of our own and our neighbor’s chastity, in heart, speech, and behavior.

The Baptist Catechism (modernized) (1695), Question 76

What is required in the seventh commandment?

The seventh commandment requires the preservation of our own and our neighbor’s chastity, in heart, speech, and behavior.

Question 77, from Question 72

No change.

No change.

What is forbidden in the seventh commandment?

The seventh commandment forbiddeth all unchaste thoughts, words, and actions.

Westminster Shorter Catechism (1647), Question 72

What is forbidden in the seventh commandment?

The seventh commandment forbiddeth all unchaste thoughts, words, and actions.

The Baptist Catechism (1695), Question 77

What is forbidden in the seventh commandment?

The seventh commandment forbiddeth all unchaste thoughts, words, and actions.

What is forbidden in the seventh commandment?

The seventh commandment forbids all unchaste thoughts, words, and actions.

Westminster Shorter Catechism (modernized) (1647), Question 72

What is forbidden in the seventh commandment?

The seventh commandment forbids all unchaste thoughts, words, and actions.

The Baptist Catechism (modernized) (1695), Question 77

What is forbidden in the seventh commandment?

The seventh commandment forbids all unchaste thoughts, words, and actions.

Question 78, from Question 73

No change.

No change.

Which is the eighth commandment?

The eighth commandment is, Thou shalt not steal.

Westminster Shorter Catechism (1647), Question 73

Which is the eighth commandment?

The eighth commandment is, Thou shalt not steal.

The Baptist Catechism (1695), Question 78

Which is the eighth commandment?

The eighth commandment is, Thou shalt not steal.

Which is the eighth commandment?

The eighth commandment is, You shall not steal.

Westminster Shorter Catechism (modernized) (1647), Question 73

Which is the eighth commandment?

The eighth commandment is, You shall not steal.

The Baptist Catechism (modernized) (1695), Question 78

Which is the eighth commandment?

The eighth commandment is, You shall not steal.

Question 79, from Question 74

No change.

No change.

What is required in the eighth commandment?

The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others.

Westminster Shorter Catechism (1647), Question 74

What is required in the eighth commandment?

The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others.

The Baptist Catechism (1695), Question 79

What is required in the eighth commandment?

The eighth commandment requireth the lawful procuring and furthering the wealth and outward estate of ourselves and others.

What is required in the eighth commandment?

The eighth commandment requires the lawful procuring and furthering the wealth and outward estate of ourselves and others.

Westminster Shorter Catechism (modernized) (1647), Question 74

What is required in the eighth commandment?

The eighth commandment requires the lawful procuring and furthering the wealth and outward estate of ourselves and others.

The Baptist Catechism (modernized) (1695), Question 79

What is required in the eighth commandment?

The eighth commandment requires the lawful procuring and furthering the wealth and outward estate of ourselves and others.

Question 80, from Question 75

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is forbidden in the eighth commandment?

The eighth commandment forbiddeth whatsoever doth or may unjustly hinder our own or our neighbour’s wealth or outward estate.

Westminster Shorter Catechism (1647), Question 75

What is forbidden in the eighth commandment?

The eighth commandment forbiddeth whatsoever doth, or may, unjustly hinder our own, or our neighbour’s, wealth or outward estate.

The Baptist Catechism (1695), Question 80

What is forbidden in the eighth commandment?

The eighth commandment forbiddeth whatsoever doth or may unjustly hinder our own or our neighbour’s wealth or outward estate.

What is forbidden in the eighth commandment?

The eighth commandment forbids whatsoever does or may unjustly hinder our own or our neighbor’s wealth or outward estate.

Westminster Shorter Catechism (modernized) (1647), Question 75

What is forbidden in the eighth commandment?

The eighth commandment forbids whatsoever does, or may, unjustly hinder our own, or our neighbor’s, wealth or outward estate.

The Baptist Catechism (modernized) (1695), Question 80

What is forbidden in the eighth commandment?

The eighth commandment forbids whatsoever does or may unjustly hinder our own or our neighbor’s wealth or outward estate.

Question 81, from Question 76

No change.

No change.

Which is the ninth commandment?

The ninth commandment is, Thou shalt not bear false witness against thy neighbour.

Westminster Shorter Catechism (1647), Question 76

Which is the ninth commandment?

The ninth commandment is, Thou shalt not bear false witness against thy neighbour.

The Baptist Catechism (1695), Question 81

Which is the ninth commandment?

The ninth commandment is, Thou shalt not bear false witness against thy neighbour.

Which is the ninth commandment?

The ninth commandment is, You shall not bear false witness against your neighbor.

Westminster Shorter Catechism (modernized) (1647), Question 76

Which is the ninth commandment?

The ninth commandment is, You shall not bear false witness against your neighbor.

The Baptist Catechism (modernized) (1695), Question 81

Which is the ninth commandment?

The ninth commandment is, You shall not bear false witness against your neighbor.

Question 82, from Question 77

No change.

No change.

What is required in the ninth commandment?

The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own and our neighbour’s good name, especially in witness bearing.

Westminster Shorter Catechism (1647), Question 77

What is required in the ninth commandment?

The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own and our neighbour’s good name, especially in witness bearing.

The Baptist Catechism (1695), Question 82

What is required in the ninth commandment?

The ninth commandment requireth the maintaining and promoting of truth between man and man, and of our own and our neighbour’s good name, especially in witness bearing.

What is required in the ninth commandment?

The ninth commandment requires the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness bearing.

Westminster Shorter Catechism (modernized) (1647), Question 77

What is required in the ninth commandment?

The ninth commandment requires the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness bearing.

The Baptist Catechism (modernized) (1695), Question 82

What is required in the ninth commandment?

The ninth commandment requires the maintaining and promoting of truth between man and man, and of our own and our neighbor’s good name, especially in witness bearing.

Question 83, from Question 78

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is forbidden in the ninth commandment?

The ninth commandment forbiddeth whatsoever is prejudicial to truth, or injurious to our own or our neighbour’s good name.

Westminster Shorter Catechism (1647), Question 78

What is forbidden in the ninth commandment?

The ninth commandment forbiddeth whatsoever is prejudicial to truth, or injurious to our own, or our neighbour’s, good name.

The Baptist Catechism (1695), Question 83

What is forbidden in the ninth commandment?

The ninth commandment forbiddeth whatsoever is prejudicial to truth, or injurious to our own or our neighbour’s good name.

What is forbidden in the ninth commandment?

The ninth commandment forbids whatsoever is prejudicial to truth, or injurious to our own or our neighbor’s good name.

Westminster Shorter Catechism (modernized) (1647), Question 78

What is forbidden in the ninth commandment?

The ninth commandment forbids whatsoever is prejudicial to truth, or injurious to our own, or our neighbor’s, good name.

The Baptist Catechism (modernized) (1695), Question 83

What is forbidden in the ninth commandment?

The ninth commandment forbids whatsoever is prejudicial to truth, or injurious to our own or our neighbor’s good name.

Question 84, from Question 79

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

Which is the tenth commandment?

The tenth commandment is Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbour’s.

Westminster Shorter Catechism (1647), Question 79

Which is the tenth commandment?

The tenth commandment is, Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbour’s.

The Baptist Catechism (1695), Question 84

Which is the tenth commandment?

The tenth commandment is Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbour’s.

Which is the tenth commandment?

The tenth commandment is You shall not covet your neighbor’s house, you shall not covet your neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is your neighbor’s.

Westminster Shorter Catechism (modernized) (1647), Question 79

Which is the tenth commandment?

The tenth commandment is, You shall not covet your neighbor’s house, you shall not covet your neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is your neighbor’s.

The Baptist Catechism (modernized) (1695), Question 84

Which is the tenth commandment?

The tenth commandment is You shall not covet your neighbor’s house, you shall not covet your neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is your neighbor’s.

Question 85, from Question 80

No change, but in spelling and punctuation.

No change.

What is required in the tenth commandment?

The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbour, and all that is his.

Westminster Shorter Catechism (1647), Question 80

What is required in the tenth commandment?

The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his.

The Baptist Catechism (1695), Question 85

What is required in the tenth commandment?

The tenth commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbour, and all that is his.

What is required in the tenth commandment?

The tenth commandment requires full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his.

Westminster Shorter Catechism (modernized) (1647), Question 80

What is required in the tenth commandment?

The tenth commandment requires full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his.

The Baptist Catechism (modernized) (1695), Question 85

What is required in the tenth commandment?

The tenth commandment requires full contentment with our own condition, with a right and charitable frame of spirit toward our neighbor, and all that is his.

Question 86, from Question 81

No change, but in spelling and punctuation.

No change.

What is forbidden in the tenth commandment?

The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbour, and all inordinate motions and affections to anything that is his.

Westminster Shorter Catechism (1647), Question 81

What is forbidden in the tenth commandment?

The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.

The Baptist Catechism (1695), Question 86

What is forbidden in the tenth commandment?

The tenth commandment forbiddeth all discontentment with our own estate, envying or grieving at the good of our neighbour, and all inordinate motions and affections to anything that is his.

What is forbidden in the tenth commandment?

The tenth commandment forbids all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.

Westminster Shorter Catechism (modernized) (1647), Question 81

What is forbidden in the tenth commandment?

The tenth commandment forbids all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.

The Baptist Catechism (modernized) (1695), Question 86

What is forbidden in the tenth commandment?

The tenth commandment forbids all discontentment with our own estate, envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.

Question 87, from Question 82

Is any man able perfectly to keep the commandments of God?

No mere man since the fall is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, and or deed.

Westminster Shorter Catechism (1647), Question 82

Is any man able perfectly to keep the commandments of God?

No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, and deed.

The Baptist Catechism (1695), Question 87

Is any man able perfectly to keep the commandments of God?

No mere man since the fall is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, or deed.

Is any man able perfectly to keep the commandments of God?

No mere man since the fall is able in this life perfectly to keep the commandments of God, but does daily break them in thought, word, and or deed.

Westminster Shorter Catechism (modernized) (1647), Question 82

Is any man able perfectly to keep the commandments of God?

No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them in thought, word, and deed.

The Baptist Catechism (modernized) (1695), Question 87

Is any man able perfectly to keep the commandments of God?

No mere man since the fall is able in this life perfectly to keep the commandments of God, but does daily break them in thought, word, or deed.

Question 88, from Question 83

No change.

No change.

Are all transgressions of the law equally heinous?

Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

Westminster Shorter Catechism (1647), Question 83

Are all transgressions of the law equally heinous?

Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

The Baptist Catechism (1695), Question 88

Are all transgressions of the law equally heinous?

Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

Are all transgressions of the law equally heinous?

Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

Westminster Shorter Catechism (modernized) (1647), Question 83

Are all transgressions of the law equally heinous?

Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

The Baptist Catechism (modernized) (1695), Question 88

Are all transgressions of the law equally heinous?

Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.

Question 89, from Question 84

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What doth every sin deserve?

Every sin deserveth God’s wrath and curse, both in this life and that which is to come.

Westminster Shorter Catechism (1647), Question 84

What doth every sin deserve?

Every sin deserveth God’s wrath and curse, both in this life, and that which is to come.

The Baptist Catechism (1695), Question 89

What doth every sin deserve?

Every sin deserveth God’s wrath and curse, both in this life and that which is to come.

What does every sin deserve?

Every sin deserves God’s wrath and curse, both in this life and that which is to come.

Westminster Shorter Catechism (modernized) (1647), Question 84

What does every sin deserve?

Every sin deserves God’s wrath and curse, both in this life, and that which is to come.

The Baptist Catechism (modernized) (1695), Question 89

What does every sin deserve?

Every sin deserves God’s wrath and curse, both in this life and that which is to come.

Question 90, from Question 85

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What doth God require of us that we may escape his wrath and curse, due to us for sin?

To escape the wrath and curse of God due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicateth to us the benefits of redemption.

Westminster Shorter Catechism (1647), Question 85

What doth God require of us, that we may escape his wrath and curse, due to us for sin?

To escape the wrath and curse of God, due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicateth to us the benefits of redemption.

The Baptist Catechism (1695), Question 90

What doth God require of us that we may escape his wrath and curse, due to us for sin?

To escape the wrath and curse of God due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicateth to us the benefits of redemption.

What does God require of us that we may escape his wrath and curse, due to us for sin?

To escape the wrath and curse of God due to us for sin, God requires of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicates to us the benefits of redemption.

Westminster Shorter Catechism (modernized) (1647), Question 85

What does God require of us, that we may escape his wrath and curse, due to us for sin?

To escape the wrath and curse of God, due to us for sin, God requires of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicates to us the benefits of redemption.

The Baptist Catechism (modernized) (1695), Question 90

What does God require of us that we may escape his wrath and curse, due to us for sin?

To escape the wrath and curse of God due to us for sin, God requires of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicates to us the benefits of redemption.

Question 91, from Question 86

No change.

No change.

What is faith in Jesus Christ?

Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

Westminster Shorter Catechism (1647), Question 86

What is faith in Jesus Christ?

Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

The Baptist Catechism (1695), Question 91

What is faith in Jesus Christ?

Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

What is faith in Jesus Christ?

Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

Westminster Shorter Catechism (modernized) (1647), Question 86

What is faith in Jesus Christ?

Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

The Baptist Catechism (modernized) (1695), Question 91

What is faith in Jesus Christ?

Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

Question 92, from Question 87

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is repentance unto life?

Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of and endeavour after new obedience.

Westminster Shorter Catechism (1647), Question 87

What is repentance unto life?

Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavour after, new obedience.

The Baptist Catechism (1695), Question 92

What is repentance unto life?

Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of and endeavour after new obedience.

What is repentance unto life?

Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, does, with grief and hatred of his sin, turn from it unto God, with full purpose of and endeavor after new obedience.

Westminster Shorter Catechism (modernized) (1647), Question 87

What is repentance unto life?

Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, does, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.

The Baptist Catechism (modernized) (1695), Question 92

What is repentance unto life?

Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, does, with grief and hatred of his sin, turn from it unto God, with full purpose of and endeavor after new obedience.

Question 93, from Question 88

What are the outward and ordinary means whereby Christ communicateth to us the benefits of redemption?

The outward and ordinary means whereby Christ communicateth to us the benefits of redemption are his ordinances, especially the word, sacraments, baptism, the Lord’s supper, and prayer; all which means are made effectual to the elect for salvation.

Westminster Shorter Catechism (1647), Question 88

What are the outward and ordinary means whereby Christ communicateth to us the benefits of redemption?

The outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the Word, sacraments, and prayer; all which are made effectual to the elect for salvation.

The Baptist Catechism (1695), Question 93

What are the outward means whereby Christ communicateth to us the benefits of redemption?

The outward and ordinary means whereby Christ communicateth to us the benefits of redemption are his ordinances, especially the word, baptism, the Lord’s supper, and prayer; all which means are made effectual to the elect for salvation.

What are the outward and ordinary means whereby Christ communicates to us the benefits of redemption?

The outward and ordinary means whereby Christ communicates to us the benefits of redemption are his ordinances, especially the word, sacraments, baptism, the Lord’s supper, and prayer; all which means are made effectual to the elect for salvation.

Westminster Shorter Catechism (modernized) (1647), Question 88

What are the outward and ordinary means whereby Christ communicates to us the benefits of redemption?

The outward and ordinary means whereby Christ communicates to us the benefits of redemption are, his ordinances, especially the Word, sacraments, and prayer; all which are made effectual to the elect for salvation.

The Baptist Catechism (modernized) (1695), Question 93

What are the outward means whereby Christ communicates to us the benefits of redemption?

The outward and ordinary means whereby Christ communicates to us the benefits of redemption are his ordinances, especially the word, baptism, the Lord’s supper, and prayer; all which means are made effectual to the elect for salvation.

Question 94, from Question 89

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

How is the word made effectual to salvation?

The Spirit of God maketh the reading, but especially the preaching of the word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort through faith unto salvation.

Westminster Shorter Catechism (1647), Question 89

How is the Word made effectual to salvation?

The Spirit of God maketh the reading, but especially the preaching of the Word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort, through faith, unto salvation.

The Baptist Catechism (1695), Question 94

How is the word made effectual to salvation?

The Spirit of God maketh the reading, but especially the preaching of the word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort through faith unto salvation.

How is the word made effectual to salvation?

The Spirit of God makes the reading, but especially the preaching of the word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort through faith unto salvation.

Westminster Shorter Catechism (modernized) (1647), Question 89

How is the Word made effectual to salvation?

The Spirit of God makes the reading, but especially the preaching of the Word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort, through faith, unto salvation.

The Baptist Catechism (modernized) (1695), Question 94

How is the word made effectual to salvation?

The Spirit of God makes the reading, but especially the preaching of the word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort through faith unto salvation.

Question 95, from Question 90

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

How is the word to be read and heard, that it may become effectual to salvation?

That the word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practice it in our lives.

Westminster Shorter Catechism (1647), Question 90

How is the Word to be read and heard, that it may become effectual to salvation?

That the Word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practice it in our lives.

The Baptist Catechism (1695), Question 95

How is the word to be read and heard, that it may become effectual to salvation?

That the word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practice it in our lives.

How is the word to be read and heard, that it may become effectual to salvation?

That the word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practice it in our lives.

Westminster Shorter Catechism (modernized) (1647), Question 90

How is the Word to be read and heard, that it may become effectual to salvation?

That the Word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practice it in our lives.

The Baptist Catechism (modernized) (1695), Question 95

How is the word to be read and heard, that it may become effectual to salvation?

That the word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practice it in our lives.

Question 96, from Question 91

How do baptism and the sacraments Lord’s supper become effectual means of salvation?

Baptism and the sacraments Lord’s supper become effectual means of salvation, not from for any virtue in them, or in him that doth administer them, but only by the blessing of Christ, and the working of his the Spirit in them those that by faith receive them.

Westminster Shorter Catechism (1647), Question 91

How do the sacraments become effectual means of salvation?

The sacraments become effectual means of salvation, not from any virtue in them, or in him that doth administer them; but only by the blessing of Christ, and the working of his Spirit in them that by faith receive them.

The Baptist Catechism (1695), Question 96

How do baptism and the Lord’s supper become effectual means of salvation?

Baptism and the Lord’s supper become effectual means of salvation, not for any virtue in them, or in him that doth administer them, but only by the blessing of Christ, and the working of the Spirit in those that by faith receive them.

How do baptism and the sacraments Lord’s supper become effectual means of salvation?

Baptism and the sacraments Lord’s supper become effectual means of salvation, not from for any virtue in them, or in him that does administer them, but only by the blessing of Christ, and the working of his the Spirit in them those that by faith receive them.

Westminster Shorter Catechism (modernized) (1647), Question 91

How do the sacraments become effectual means of salvation?

The sacraments become effectual means of salvation, not from any virtue in them, or in him that does administer them; but only by the blessing of Christ, and the working of his Spirit in them that by faith receive them.

The Baptist Catechism (modernized) (1695), Question 96

How do baptism and the Lord’s supper become effectual means of salvation?

Baptism and the Lord’s supper become effectual means of salvation, not for any virtue in them, or in him that does administer them, but only by the blessing of Christ, and the working of the Spirit in those that by faith receive them.

Westminster Shorter Catechism (1647), Question 92, only there

What is a sacrament?

A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.

What is a sacrament?

A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.

The Baptist Catechism (1695) has no question like it.

What is a sacrament?

A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.

What is a sacrament?

A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.

The Baptist Catechism (1695) has no question like it.

Westminster Shorter Catechism (1647), Question 93, only there

Which are the sacraments of the New Testament?

The sacraments of the New Testament are, Baptism, and the Lord’s Supper.

Which are the sacraments of the New Testament?

The sacraments of the New Testament are, Baptism, and the Lord’s Supper.

The Baptist Catechism (1695) has no question like it.

Which are the sacraments of the New Testament?

The sacraments of the New Testament are, Baptism, and the Lord’s Supper.

Which are the sacraments of the New Testament?

The sacraments of the New Testament are, Baptism, and the Lord’s Supper.

The Baptist Catechism (1695) has no question like it.

Question 97, from Question 94

What is baptism?

Baptism is a sacrament, wherein the washing with water in the name an ordinance of the Father, and of the Son, and of the Holy Ghost, doth signify and seal our ingrafting into and partaking of the benefits of the covenant of grace, and our engagement Lord’s.New Testament instituted by Jesus Christ, to be unto the party baptized a sign of his fellowship with him, in his death, burial, and resurrection; of his being ingrafted into him; of remission of sins; and of his giving up himself unto God through Jesus Christ, to live and walk in newness of life.

Westminster Shorter Catechism (1647), Question 94

What is Baptism?

Baptism is a sacrament, wherein the washing with water in the name of the Father, and of the Son, and of the Holy Ghost, doth signify and seal our ingrafting into Christ, and partaking of the benefits of the covenant of grace, and our engagement to be the Lord’s.

The Baptist Catechism (1695), Question 97

What is baptism?

Baptism is an ordinance of the New Testament instituted by Jesus Christ, to be unto the party baptized a sign of his fellowship with him, in his death, burial, and resurrection; of his being ingrafted into him; of remission of sins; and of his giving up himself unto God through Jesus Christ, to live and walk in newness of life.

What is baptism?

Baptism is a sacrament, wherein the washing with water in the name an ordinance of the Father, and of the Son, and of the Holy Ghost, does signify and seal our engrafting into and partaking of the benefits of the covenant of grace, and our engagement Lord’s.New Testament instituted by Jesus Christ, to be unto the party baptized a sign of his fellowship with him, in his death, burial, and resurrection; of his being engrafted into him; of remission of sins; and of his giving up himself unto God through Jesus Christ, to live and walk in newness of life.

Westminster Shorter Catechism (modernized) (1647), Question 94

What is Baptism?

Baptism is a sacrament, wherein the washing with water in the name of the Father, and of the Son, and of the Holy Ghost, does signify and seal our engrafting into Christ, and partaking of the benefits of the covenant of grace, and our engagement to be the Lord’s.

The Baptist Catechism (modernized) (1695), Question 97

What is baptism?

Baptism is an ordinance of the New Testament instituted by Jesus Christ, to be unto the party baptized a sign of his fellowship with him, in his death, burial, and resurrection; of his being engrafted into him; of remission of sins; and of his giving up himself unto God through Jesus Christ, to live and walk in newness of life.

Question 98, from Question 95

To whom is baptism to be administered?

Baptism is not to be administered to any that are out of the visible church, till they all those who actually profess their repentance towards God, faith in Christ, and obedience to him; but members of the visible church our Lord Jesus Christ, and to none other.

Westminster Shorter Catechism (1647), Question 95

To whom is Baptism to be administered?

Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him; but the infants of such as are members of the visible church are to be baptized.

The Baptist Catechism (1695), Question 98

To whom is baptism to be administered?

Baptism is to be administered to all those who actually profess repentance towards God, faith in and obedience to our Lord Jesus Christ, and to none other.

To whom is baptism to be administered?

Baptism is not to be administered to any that are out of the visible church, till they all those who actually profess their repentance towards God, faith in Christ, and obedience to him; but members of the visible church our Lord Jesus Christ, and to none other.

Westminster Shorter Catechism (modernized) (1647), Question 95

To whom is Baptism to be administered?

Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him; but the infants of such as are members of the visible church are to be baptized.

The Baptist Catechism (modernized) (1695), Question 98

To whom is baptism to be administered?

Baptism is to be administered to all those who actually profess repentance towards God, faith in and obedience to our Lord Jesus Christ, and to none other.

Question 99, from Question 95

Are the infants of such as are professing believers to whom is Baptism to be administered?baptized?

not any that are out of the visible church, till they their Christ, him; but The infants of such as are members of the visible church professing believers are not to be baptized, because there is neither command or example in the holy scriptures, or certain consequence from them to baptize such.

Westminster Shorter Catechism (1647), Question 95

To whom is Baptism to be administered?

Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him; but the infants of such as are members of the visible church are to be baptized.

The Baptist Catechism (1695), Question 99

Are the infants of such as are professing believers to be baptized?

The infants of such as are professing believers are not to be baptized, because there is neither command or example in the holy scriptures, or certain consequence from them to baptize such.

Are the infants of such as are professing believers to whom is Baptism to be administered?baptized?

not any that are out of the visible church, till they their Christ, him; but The infants of such as are members of the visible church professing believers are not to be baptized, because there is neither command or example in the holy scriptures, or certain consequence from them to baptize such.

Westminster Shorter Catechism (modernized) (1647), Question 95

To whom is Baptism to be administered?

Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him; but the infants of such as are members of the visible church are to be baptized.

The Baptist Catechism (modernized) (1695), Question 99

Are the infants of such as are professing believers to be baptized?

The infants of such as are professing believers are not to be baptized, because there is neither command or example in the holy scriptures, or certain consequence from them to baptize such.

Question 100, only in The Baptist Catechism (1695)

How is Baptism rightly administered?

Baptism is rightly administered by immersion, or dipping the whole body of the party in water, into the name of the Father, and of the Son, and of the Holy Spirit, according to Christ’s institution, and the practice of the apostles, and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men.

Westminster Shorter Catechism (1647) has no question like it.

How is Baptism rightly administered?

Baptism is rightly administered by immersion, or dipping the whole body of the party in water, into the name of the Father, and of the Son, and of the Holy Spirit, according to Christ’s institution, and the practice of the apostles, and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men.

How is Baptism rightly administered?

Baptism is rightly administered by immersion, or dipping the whole body of the party in water, into the name of the Father, and of the Son, and of the Holy Spirit, according to Christ’s institution, and the practice of the apostles, and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men.

Westminster Shorter Catechism (1647) has no question like it.

How is Baptism rightly administered?

Baptism is rightly administered by immersion, or dipping the whole body of the party in water, into the name of the Father, and of the Son, and of the Holy Spirit, according to Christ’s institution, and the practice of the apostles, and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men.

Question 101, only in The Baptist Catechism (1695)

What is the duty of such who are rightly baptized?

It is the duty of such who are rightly baptized to give up themselves to some particular and orderly church of Jesus Christ, that they may walk in all the commandments and ordinances of the Lord blameless.

Westminster Shorter Catechism (1647) has no question like it.

What is the duty of such who are rightly baptized?

It is the duty of such who are rightly baptized to give up themselves to some particular and orderly church of Jesus Christ, that they may walk in all the commandments and ordinances of the Lord blameless.

What is the duty of such who are rightly baptized?

It is the duty of such who are rightly baptized to give up themselves to some particular and orderly church of Jesus Christ, that they may walk in all the commandments and ordinances of the Lord blameless.

Westminster Shorter Catechism (1647) has no question like it.

What is the duty of such who are rightly baptized?

It is the duty of such who are rightly baptized to give up themselves to some particular and orderly church of Jesus Christ, that they may walk in all the commandments and ordinances of the Lord blameless.

Question 102, from Question 96

What is the Lord’s supper?

The Lord’s supper is a sacrament, an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to Christ’s his appointment, his death is showed shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.

Westminster Shorter Catechism (1647), Question 96

What is the Lord’s Supper?

The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.

The Baptist Catechism (1695), Question 102

What is the Lord’s supper?

The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.

What is the Lord’s supper?

The Lord’s supper is a sacrament, an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to Christ’s his appointment, his death is showed shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.

Westminster Shorter Catechism (modernized) (1647), Question 96

What is the Lord’s Supper?

The Lord’s Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ’s appointment, his death is showed forth; and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.

The Baptist Catechism (modernized) (1695), Question 102

What is the Lord’s supper?

The Lord’s supper is an ordinance of the New Testament, instituted by Jesus Christ; wherein by giving and receiving bread and wine, according to his appointment, his death is shown forth, and the worthy receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.

Question 103, only in The Baptist Catechism (1695)

Who are the proper subjects of this ordinance?

They who have been baptized upon a personal profession of their faith in Jesus Christ, and repentance from dead works.

Westminster Shorter Catechism (1647) has no question like it.

Who are the proper subjects of this ordinance?

They who have been baptized upon a personal profession of their faith in Jesus Christ, and repentance from dead works.

Who are the proper subjects of this ordinance?

They who have been baptized upon a personal profession of their faith in Jesus Christ, and repentance from dead works.

Westminster Shorter Catechism (1647) has no question like it.

Who are the proper subjects of this ordinance?

They who have been baptized upon a personal profession of their faith in Jesus Christ, and repentance from dead works.

Question 104, from Question 97

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What is required to the worthy receiving of the Lord’s supper?

It is required of them that would worthily partake of the Lord’s supper, that they examine themselves of their knowledge to discern the Lord’s body, of their faith to feed upon him, of their repentance, love, and new obedience, lest coming unworthily they eat and drink judgment to themselves.

Westminster Shorter Catechism (1647), Question 97

What is required to the worthy receiving of the Lord’s Supper?

It is required of them that would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgment to themselves.

The Baptist Catechism (1695), Question 104

What is required to the worthy receiving of the Lord’s supper?

It is required of them that would worthily partake of the Lord’s supper, that they examine themselves of their knowledge to discern the Lord’s body, of their faith to feed upon him, of their repentance, love, and new obedience, lest coming unworthily they eat and drink judgment to themselves.

What is required to the worthy receiving of the Lord’s supper?

It is required of them that would worthily partake of the Lord’s supper, that they examine themselves of their knowledge to discern the Lord’s body, of their faith to feed upon him, of their repentance, love, and new obedience, lest coming unworthily they eat and drink judgment to themselves.

Westminster Shorter Catechism (modernized) (1647), Question 97

What is required to the worthy receiving of the Lord’s Supper?

It is required of them that would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgment to themselves.

The Baptist Catechism (modernized) (1695), Question 104

What is required to the worthy receiving of the Lord’s supper?

It is required of them that would worthily partake of the Lord’s supper, that they examine themselves of their knowledge to discern the Lord’s body, of their faith to feed upon him, of their repentance, love, and new obedience, lest coming unworthily they eat and drink judgment to themselves.

Question 105, from Question 98

What is prayer?

Prayer is an offering up of our desires unto to God, by the assistance of the Holy Spirit, for things agreeable to his will, in the name of Christ, believing, with confession of our sins, and thankful acknowledgment of his mercies.

Westminster Shorter Catechism (1647), Question 98

What is prayer?

Prayer is an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgement of his mercies.

The Baptist Catechism (1695), Question 105

What is prayer?

Prayer is an offering up our desires to God, by the assistance of the Holy Spirit, for things agreeable to his will, in the name of Christ, believing, with confession of our sins, and thankful acknowledgment of his mercies.

What is prayer?

Prayer is an offering up of our desires unto to God, by the assistance of the Holy Spirit, for things agreeable to his will, in the name of Christ, believing, with confession of our sins, and thankful acknowledgment of his mercies.

Westminster Shorter Catechism (modernized) (1647), Question 98

What is prayer?

Prayer is an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies.

The Baptist Catechism (modernized) (1695), Question 105

What is prayer?

Prayer is an offering up our desires to God, by the assistance of the Holy Spirit, for things agreeable to his will, in the name of Christ, believing, with confession of our sins, and thankful acknowledgment of his mercies.

Question 106, from Question 99

What rule hath God given for our direction in prayer?

The whole word of God is of use to direct us in prayer; but the special rule of direction is that form of prayer which Christ taught his disciples, commonly called the Lord’s prayer.

Westminster Shorter Catechism (1647), Question 99

What rule hath God given for our direction in prayer?

The whole Word of God is of use to direct us in prayer; but the special rule of direction is that form of prayer which Christ taught his disciples, commonly called The Lord’s Prayer.

The Baptist Catechism (1695), Question 106

What rule hath God given for our direction in prayer?

The whole word of God is of use to direct us in prayer; but the special rule of direction is that prayer which Christ taught his disciples, commonly called the Lord’s prayer.

What rule has God given for our direction in prayer?

The whole word of God is of use to direct us in prayer; but the special rule of direction is that form of prayer which Christ taught his disciples, commonly called the Lord’s prayer.

Westminster Shorter Catechism (modernized) (1647), Question 99

What rule has God given for our direction in prayer?

The whole Word of God is of use to direct us in prayer; but the special rule of direction is that form of prayer which Christ taught his disciples, commonly called The Lord’s Prayer.

The Baptist Catechism (modernized) (1695), Question 106

What rule has God given for our direction in prayer?

The whole word of God is of use to direct us in prayer; but the special rule of direction is that prayer which Christ taught his disciples, commonly called the Lord’s prayer.

Question 107, from Question 100

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What doth the preface of the Lord’s prayer teach us?

The preface of the Lord’s prayer, which is Our Father which art in heaven, teacheth us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.

Westminster Shorter Catechism (1647), Question 100

What doth the preface of the Lord’s Prayer teach us?

The preface of the Lord’s Prayer, which is, Our Father which art in heaven, teacheth us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.

The Baptist Catechism (1695), Question 107

What doth the preface of the Lord’s prayer teach us?

The preface of the Lord’s prayer, which is Our Father which art in heaven, teacheth us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.

What does the preface of the Lord’s prayer teach us?

The preface of the Lord’s prayer, which is Our Father which are in heaven, teaches us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.

Westminster Shorter Catechism (modernized) (1647), Question 100

What does the preface of the Lord’s Prayer teach us?

The preface of the Lord’s Prayer, which is, Our Father which are in heaven, teaches us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.

The Baptist Catechism (modernized) (1695), Question 107

What does the preface of the Lord’s prayer teach us?

The preface of the Lord’s prayer, which is Our Father which are in heaven, teaches us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.

Question 108, from Question 101

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What do we pray for in the first petition?

In the first petition, which is, Hallowed be thy name, we pray that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory.

Westminster Shorter Catechism (1647), Question 101

What do we pray for in the first petition?

In the first petition, which is, Hallowed be thy name, we pray, that God would enable us and others to glorify him in all that whereby he maketh himself known; and that he would dispose all things to his own glory.

The Baptist Catechism (1695), Question 108

What do we pray for in the first petition?

In the first petition, which is, Hallowed be thy name, we pray that God would enable us and others to glorify him in all that whereby he maketh himself known, and that he would dispose all things to his own glory.

What do we pray for in the first petition?

In the first petition, which is, Hallowed be your name, we pray that God would enable us and others to glorify him in all that whereby he makes himself known, and that he would dispose all things to his own glory.

Westminster Shorter Catechism (modernized) (1647), Question 101

What do we pray for in the first petition?

In the first petition, which is, Hallowed be your name, we pray, that God would enable us and others to glorify him in all that whereby he makes himself known; and that he would dispose all things to his own glory.

The Baptist Catechism (modernized) (1695), Question 108

What do we pray for in the first petition?

In the first petition, which is, Hallowed be your name, we pray that God would enable us and others to glorify him in all that whereby he makes himself known, and that he would dispose all things to his own glory.

Question 109, from Question 102

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What do we pray for in the second petition?

In the second petition, which is, Thy kingdom come, we pray that Satan’s kingdom may be destroyed, and that the kingdom of grace may be advanced ourselves and others brought into it and kept in it, and that the kingdom of glory may be hastened.

Westminster Shorter Catechism (1647), Question 102

What do we pray for in the second petition?

In the second petition, which is, Thy kingdom come, we pray, that Satan’s kingdom may be destroyed; and that the kingdom of grace may be advanced, ourselves and others brought into it, and kept in it; and that the kingdom of glory may be hastened.

The Baptist Catechism (1695), Question 109

What do we pray for in the second petition?

In the second petition, which is, Thy kingdom come, we pray that Satan’s kingdom may be destroyed, and that the kingdom of grace may be advanced ourselves and others brought into it and kept in it, and that the kingdom of glory may be hastened.

What do we pray for in the second petition?

In the second petition, which is, Your kingdom come, we pray that Satan’s kingdom may be destroyed, and that the kingdom of grace may be advanced ourselves and others brought into it and kept in it, and that the kingdom of glory may be hastened.

Westminster Shorter Catechism (modernized) (1647), Question 102

What do we pray for in the second petition?

In the second petition, which is, Your kingdom come, we pray, that Satan’s kingdom may be destroyed; and that the kingdom of grace may be advanced, ourselves and others brought into it, and kept in it; and that the kingdom of glory may be hastened.

The Baptist Catechism (modernized) (1695), Question 109

What do we pray for in the second petition?

In the second petition, which is, Your kingdom come, we pray that Satan’s kingdom may be destroyed, and that the kingdom of grace may be advanced ourselves and others brought into it and kept in it, and that the kingdom of glory may be hastened.

Question 110, from Question 103

What do we pray for in the third petition?

In the third petition, which is, Thy will be done in on earth as it is in heaven we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven.

Westminster Shorter Catechism (1647), Question 103

What do we pray for in the third petition?

In the third petition, which is, Thy will be done in earth, as it is in heaven, we pray, that God, by his grace, would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven.

The Baptist Catechism (1695), Question 110

What do we pray for in the third petition?

In the third petition, which is, Thy will be done on earth as it is in heaven we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven.

What do we pray for in the third petition?

In the third petition, which is, Your will be done in on earth as it is in heaven we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven.

Westminster Shorter Catechism (modernized) (1647), Question 103

What do we pray for in the third petition?

In the third petition, which is, Your will be done in earth, as it is in heaven, we pray, that God, by his grace, would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven.

The Baptist Catechism (modernized) (1695), Question 110

What do we pray for in the third petition?

In the third petition, which is, Your will be done on earth as it is in heaven we pray that God by his grace would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven.

Question 111, from Question 104

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What do we pray for in the fourth petition?

In the fourth petition, which is, Give us this day our daily bread, we pray that of God’s free gift we may receive a competent portion of the good things of this life, and enjoy his blessing with them.

Westminster Shorter Catechism (1647), Question 104

What do we pray for in the fourth petition?

In the fourth petition, which is, Give us this day our daily bread, we pray, that of God’s free gift we may receive a competent portion of the good things of this life, and enjoy his blessing with them.

The Baptist Catechism (1695), Question 111

What do we pray for in the fourth petition?

In the fourth petition, which is, Give us this day our daily bread, we pray that of God’s free gift we may receive a competent portion of the good things of this life, and enjoy his blessing with them.

What do we pray for in the fourth petition?

In the fourth petition, which is, Give us this day our daily bread, we pray that of God’s free gift we may receive a competent portion of the good things of this life, and enjoy his blessing with them.

Westminster Shorter Catechism (modernized) (1647), Question 104

What do we pray for in the fourth petition?

In the fourth petition, which is, Give us this day our daily bread, we pray, that of God’s free gift we may receive a competent portion of the good things of this life, and enjoy his blessing with them.

The Baptist Catechism (modernized) (1695), Question 111

What do we pray for in the fourth petition?

In the fourth petition, which is, Give us this day our daily bread, we pray that of God’s free gift we may receive a competent portion of the good things of this life, and enjoy his blessing with them.

Question 112, from Question 105

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What do we pray for in the fifth petition?

In the fifth petition, which is, And forgive us our debts as we forgive our debtors, we pray that God, for Christ’s sake, would freely pardon all our sins which we are the rather encouraged to ask because by his grace we are enabled from the heart to forgive others.

Westminster Shorter Catechism (1647), Question 105

What do we pray for in the fifth petition?

In the fifth petition, which is, And forgive us our debts, as we forgive our debtors, we pray, that God, for Christ’s sake, would freely pardon all our sins; which we are the rather encouraged to ask, because by his grace we are enabled from the heart to forgive others.

The Baptist Catechism (1695), Question 112

What do we pray for in the fifth petition?

In the fifth petition, which is, And forgive us our debts as we forgive our debtors, we pray that God, for Christ’s sake, would freely pardon all our sins which we are the rather encouraged to ask because by his grace we are enabled from the heart to forgive others.

What do we pray for in the fifth petition?

In the fifth petition, which is, And forgive us our debts as we forgive our debtors, we pray that God, for Christ’s sake, would freely pardon all our sins which we are the rather encouraged to ask because by his grace we are enabled from the heart to forgive others.

Westminster Shorter Catechism (modernized) (1647), Question 105

What do we pray for in the fifth petition?

In the fifth petition, which is, And forgive us our debts, as we forgive our debtors, we pray, that God, for Christ’s sake, would freely pardon all our sins; which we are the rather encouraged to ask, because by his grace we are enabled from the heart to forgive others.

The Baptist Catechism (modernized) (1695), Question 112

What do we pray for in the fifth petition?

In the fifth petition, which is, And forgive us our debts as we forgive our debtors, we pray that God, for Christ’s sake, would freely pardon all our sins which we are the rather encouraged to ask because by his grace we are enabled from the heart to forgive others.

Question 113, from Question 106

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What do we pray for in the sixth petition?

In the sixth petition, which is, And lead us not into temptation but deliver us from evil, we pray that God would either keep us from being tempted to sin, or support and deliver us when we are tempted.

Westminster Shorter Catechism (1647), Question 106

What do we pray for in the sixth petition?

In the sixth petition, which is, And lead us not into temptation, but deliver us from evil, we pray, that God would either keep us from being tempted to sin, or support and deliver us when we are tempted.

The Baptist Catechism (1695), Question 113

What do we pray for in the sixth petition?

In the sixth petition, which is, And lead us not into temptation but deliver us from evil, we pray that God would either keep us from being tempted to sin, or support and deliver us when we are tempted.

What do we pray for in the sixth petition?

In the sixth petition, which is, And lead us not into temptation but deliver us from evil, we pray that God would either keep us from being tempted to sin, or support and deliver us when we are tempted.

Westminster Shorter Catechism (modernized) (1647), Question 106

What do we pray for in the sixth petition?

In the sixth petition, which is, And lead us not into temptation, but deliver us from evil, we pray, that God would either keep us from being tempted to sin, or support and deliver us when we are tempted.

The Baptist Catechism (modernized) (1695), Question 113

What do we pray for in the sixth petition?

In the sixth petition, which is, And lead us not into temptation but deliver us from evil, we pray that God would either keep us from being tempted to sin, or support and deliver us when we are tempted.

Question 114, from Question 107

No change, but in spelling and punctuation.

No change, but in spelling and punctuation.

What doth the conclusion of the Lord’s prayer teach us?

The conclusion of the Lord’s prayer, which is, For thine is the kingdom, and the power, and the glory, for ever, Amen, teacheth us to take our encouragement in prayer from God only, and in our prayers to praise him, ascribing kingdom, power, and glory, to him. And in testimony of our desire and assurance to be heard, we say, Amen.

Westminster Shorter Catechism (1647), Question 107

What doth the conclusion of the Lord’s Prayer teach us?

The conclusion of the Lord’s Prayer, which is, For thine is the kingdom, and the power, and the glory, for ever. Amen, teacheth us to take our encouragement in prayer from God only, and in our prayers to praise him, ascribing kingdom, power, and glory to him; and in testimony of our desire and assurance to be heard, we say, Amen.

The Baptist Catechism (1695), Question 114

What doth the conclusion of the Lord’s prayer teach us?

The conclusion of the Lord’s prayer, which is, For thine is the kingdom, and the power, and the glory, for ever, Amen, teacheth us to take our encouragement in prayer from God only, and in our prayers to praise him, ascribing kingdom, power, and glory, to him. And in testimony of our desire and assurance to be heard, we say, Amen.

What does the conclusion of the Lord’s prayer teach us?

The conclusion of the Lord’s prayer, which is, For your is the kingdom, and the power, and the glory, for ever, Amen, teaches us to take our encouragement in prayer from God only, and in our prayers to praise him, ascribing kingdom, power, and glory, to him. And in testimony of our desire and assurance to be heard, we say, Amen.

Westminster Shorter Catechism (modernized) (1647), Question 107

What does the conclusion of the Lord’s Prayer teach us?

The conclusion of the Lord’s Prayer, which is, For your is the kingdom, and the power, and the glory, for ever. Amen, teaches us to take our encouragement in prayer from God only, and in our prayers to praise him, ascribing kingdom, power, and glory to him; and in testimony of our desire and assurance to be heard, we say, Amen.

The Baptist Catechism (modernized) (1695), Question 114

What does the conclusion of the Lord’s prayer teach us?

The conclusion of the Lord’s prayer, which is, For your is the kingdom, and the power, and the glory, for ever, Amen, teaches us to take our encouragement in prayer from God only, and in our prayers to praise him, ascribing kingdom, power, and glory, to him. And in testimony of our desire and assurance to be heard, we say, Amen.