A Scripture Catechism (1703)

Hath he greater Capacities than the Brutes?

Yes. For God teacheth us more than the Beasts of the Earth, and maketh us wiser than the Fowls of Heaven,

Is he then his own Master?

No. There is a Lord over us,

Is he his own Carver?

No. Should it be according to thy Mind?

Is he his own End?

No. For none of us lives to himself, or dies to himself,

Is it to pursue the World?

No, For we are not of the World,

Will the Riches of the World make you happy?

No. For a Man’s Life consisteth not in the Abundance of the Things which he possesseth,

Will the Praise and Applause of Men make you happy?

No. For it is Vain-Glory,

Will Sport and Pleasure make you happy?

No. For the wise Man said of Laughter, it is mad; and of Mirth, what doth it?

Can the Gain of all the World make you happy?

No, For what is a Man profited if he gain the whole World, and lose his own Soul?

Were you made for him?

Yes. This People have I formed for my self,

Were you redeem’d for him?

Yes. Ye are not your own, for ye are bought with a Price,

Must this be ultimately design’d in all our Actions?

Yes. Do all to the Glory of God,

Is God glorified by our Praises?

Yes. He that offers Praise, glorifies me,

And is he glorified by our good Works?

Yes. Herein is my Father glorified, that ye bear much Fruit,

Doth all Good come from him?

Yes. For with him is the Fountain of Life,

And is all Good enjoy’d in him?

Yes. The Lord is the Portion of my Inheritance, and of my Cup,

Is that the most desirable Good?

Yes. For his Loving-kindness is better than Life,

Do you desire it above any Good?

Yes. Lord, lift thou up the Light of thy Countenance upon us,

And should you give all Diligence to make it sure?

Yes. Herein we labor, that whether present or absent we may be accepted of the Lord,

Is the Vision and Fruition of God in Glory hereafter the best Portion?

Yes. For in his Presence there is Fulness of Joy,

Will you therefore set your Heart upon this chief Good?

Yes. Lord, whom have I in Heaven but thee? And there is none upon Earth that I desire besides thee; when my Flesh and my Heart fail, God is the Strength of my Heart, and my Portion for ever,

Could we not find it out of our selves?

No. For Man is born like the wild Asses Colt,

Is not the Light of Nature sufficient without it?

No. For the World by Wisdom knew not God,

Hath God therefore given us a Revelation?

Yes. He hath shewed thee, O Man, what is good,

Was there Revelation from the beginning?

Yes. At sundry Times, and in divers Manners, God spake unto the Fathers,

Were they indited by the Blessed Spirit?

Yes. For holy Men of God spake as they were moved by the Holy Ghost,

Were they confirm’d by Miracles?

Yes. God also bearing them Witness both with Signs and Wonders,

Do they recommend themselves?

Yes. For the Word of God is quick and powerful,

Is not the Bible then a Cheat put upon the World?

No: For these are not the Words of him that hath a Devil,

And is it of great Use?

Yes. For it is profitable for Doctrine, for Reproof, for Correction, for Instruction in Righteousness,

Are they the standing Rule of our Faith and Practice?

Yes. We must have Recourse to the Law, and to the Testimony,

Are they the only Rule?

Yes. For other Foundations can no Man lay,

Are they our Guide?

Yes. For the Commandment is a Lamp, and the Law is Light,

Do they shew us the Way to Heaven and Happiness?

Yes. For in them we think we have Eternal Life, and they are they which testifie of Christ,

Are they our Touchstone which we must try by?

Yes. If they speak not according to this Word, it is because there is no Light in them,

Are they the Weapons of our Spiritual Warfare?

Yes. Get thee hence, Satan, for it is written,

Is it plain?

Yes. For the Word is nigh thee,

Is the Churches Authority the Rule of our Faith?

No. For our Faith should not stand in the Wisdom of Men,

May we depend upon unwritten Traditions?

No. For we must refuse profane and old Wives Fables,

Ought we therefore to be rul’d by it now?

Yes. As many as walk according to this Rule, Peace shall be on them,

And to be comforted by it?

Yes. For through Patience and Comfort of the Scriptures we have Hope,

And must we study them?

Yes. Search the Scriptures,

And labour to understand them?

Yes. Understandest thou what thou readest?

And must we rest satisfied with this Revelation of God’s Will?

Yes. For if we believe not Moses and the Prophets, neither would we be perswaded tho’ one rose from the Dead,

Is it a great Affront to God to neglect his Word?

Yes. I have written unto them the great Things of my Law, but they were counted as a strange thing,

And must their Parents instruct them therein?

Yes. They must teach them diligently unto their Children, and talk of them,

And must we meditate therein?

Yes. It is my Meditation all the Day,

And will this be to our own Advantage?

Yes. For it is able to make us wise to Salvation,

Can we have that Faith without being taught?

No. For how shall they believe in him of whom they have not heard!

And have they not heard?

Yes. Verily their Sound went into all the Earth, and their Words to the Ends of the World,

Is it not the best Knowledge?

Yes. For the Knowledge of the Holy is Understanding,

Doth the Scripture teach us that Knowledge?

Yes. For if we receive those Words, and hide those Commandments with us, then shall we understand the Fear of the Lord, and find the Knowledge of God,

And do not the Works of Providence prove it?

Yes. For verily there is a God that judgeth in the Earth,

But do not the Scriptures tell us best what God is?

Yes. For no Man hath seen God at any time, the only Begotten Son, which is in the Bosom of the Father, he hath declar’d him,

Must Children get that Knowledge?

Yes. I write unto you little Children, because you have known the Father,

And must we all grow in that Knowledge?

Yes. We must follow on to know the Lord,

And must we believe all that the Scripture reveals?

Yes. Believing all Things which are written in the Law and the Prophets,

Must we believe that which is not reveal’d?

No. For the Things of God knows no Man, but the Spirit of God,

Is it enough to believe the Truth reveal’d, if we do not do the Duty requir’d?

No. For Faith without Works is dead,

Is it enough to do the Duty requir’d, tho’ we do not believe the Truth reveal’d?

No. For he that believeth not God, hath made him a Liar,

And must we do the Duty that the Scripture teacheth?

Yes. We must observe to do according to all that is written therein, and not turn from it to the Right Hand, or to the Left,

Must this Obedience always accompany Faith?

Yes. For they which have believed in God must be careful to maintain good Works,

Is he a pure Spirit?

Yes. For God is Light, and with him is no Darkness at all,

Hath he a Body as we have?

No. Hast thou Eyes of Flesh? Or seest thou as Man seeth?

Can he be seen with bodily Eyes?

No. For he is one whom no Man hath seen, or can see,

Are not the Angels Spirits?

Yes. He maketh his Angels Spirits,

Are not the Souls of Men Spirits?

Yes. For he formeth the Spirit of Man within him,

But is God a Spirit like unto them?

No. For he is the Father of Spirits,

Is he contain’d in any Place?

No. For the Heaven of Heavens cannot contain him,

Is he everywhere present?

Yes. For whither can we go from his Spirit, or flee from his Presence?

Can any hide himself in secret Places that God shall not see him?

No. For do not I fill Heaven and Earth, saith the Lord?

Had he Beginning of Days?

No. For he is the ancient of Days,

Shall there be any End of his Life?

No. For he is the same, and his Years have no End,

Is there with him any Succession of Time?

No. For his Days are not as the Days of Man,

Can he die?

No. He is the only Potentate that hath Immortality,

Is there any Decay of his Perfections?

No. For he fainteth not, neither is weary,

Is there any Alteration in his Counsels?

No. For he is not a Man that he should repent,

Is it well for us that he is Unchangeable?

Yes. I am the Lord, I change not, therefore ye Sons of Jacob are not consum’d,

Is he Self-existent?

Yes. For the Father hath Life in himself,

Is he the best of Beings?

Yes. For who is a God like unto him?

Is he the first of Causes?

Yes. For he is the Father of whom are all Things, and we in him,

Is he the highest of Powers?

Yes. For he is King of Kings, and Lord of Lords,

Can any thing be hid from him?

No. For all Things are naked and open’d unto the Eyes of him with whom we have to do,

Doth he know Things to come?

Yes. For he declareth the End from the Beginning,

Doth he know our Hearts?

Yes. For he understandeth our Thoughts afar off,

Doth he know all our Actions?

Yes. For his Eyes are upon the Ways of Man,

Are all his Works wisely done?

Yes. In Wisdom he hath made them all,

And particularly the Work of Redemption?

Yes. For it is the Wisdom of God in a Mystery,

Can the Wisdom of God’s Counsels be fathom’d?

No. O the Depth of the Riches of the Wisdom and Knowledge of God,

Is he Almighty?

Yes. He is the Lord God Almighty,

Is his Power irresistible?

Yes. For none can stay his Hand,

Is his Sovereignty uncontestable?

Yes. For he giveth not account of any of his Matters,

Is any thing too hard for him?

No. For with God all Things are possible,

Is there Iniquity with God?

No. He is of purer Eyes than to behold Iniquity?

Is this his Glory?

Yes. For he is glorious in Holiness,

And must we give him the Glory of it?

Yes. Give Thanks at the Remembrance of his Holiness,

And must we study herein to resemble him?

Yes. Be ye holy, for I am holy,

Did he ever do Wrong to any of his Creatures?

No. There is no Unrighteousness in him,

And doth Justice please him?

Yes. The righteous Lord loveth Righteousness,

And a good God?

Yes. Thou art Good, and dost Good,

Is he universally Good?

Yes. For he is Good to all, and his tender Mercies are over all his Works,

Is he in a special Manner Good to his own People?

Yes. For truly God is Good to Israel,

And should we acquaint our selves with his Goodness?

Yes. O taste and see that the Lord is Good,

Will he perform all his Promises?

Yes. For he is faithful that hath promised,

Is there any Danger of his deceiving us?

No. It is impossible for God to lie,

Must we therefore always speak of God with Reverence?

Yes. For behold God is great, and we know him not,

And must we pray to him to teach us what we shall say?

Yes. For we cannot order our Speech by reason of Darkness,

Can there be but One?

No. For he hath said, I am God, and there is none else; I am God, and there is none like me,

Are you sure there is but One?

Yes. For the Lord our God is one Lord, and there is none other but he,

Is he infinitely above all Pretenders?

Yes. For he is a great King above all Gods,

Is he God alone?

Yes. O Lord of Hosts, God of Israel, thou art the God, even thou alone,

Are all other Gods false Gods?

Yes. For all the Gods of the Nations are Idols, but the Lord made the Heavens,

Is he the only true God?

Yes. This is Life Eternal, to know thee the only true God,

Is he the living God?

Yes. The living God, and an everlasting King,

Is he the Sovereign Lord?

Yes. For he is God over all, blessed for evermore,

Is this One God enough?

Yes. For he is God All-sufficient,

Is he your Maker?

Yes. He is the Lord our Maker,

Is he the Owner of all Things?

Yes. For he is the most high God, Possessor of Heaven and Earth,

Is he your rightful Owner?

Yes. We are the People of his Pasture, and the Sheep of his Hand,

Is he the Ruler of all Things?

Yes. For his Kingdom ruleth over all,

Is he your Ruler?

Yes. O Lord, truly I am thy Servant, I am thy Servant,

Is he the Benefactor of all the Creatures?

Yes. For he giveth to all Life and Breath, and all Things,

Is he your Benefactor?

Yes. For he daily loadeth us with his Benefits,

Shall he therefore be yours by your own Consent?

Yes. O God, thou art my God,

Is there more than One Person in the Godhead?

Yes. For God said, Let us make Man,

Are there distinct Persons in the Godhead?

Yes. For he that is the Brightness of his Father’s Glory, is the express Image of his Person,

Are there Three Persons in the Godhead?

Yes. For there are Three that bear Record in Heaven, the Father, the Word, and the Holy Ghost,

Is Jesus Christ the Word?

Yes. His Name is called the Word of God,

Is the Word God?

Yes. For in the beginning was the Word, and the Word was with God, and the Word was God,

Is the Holy Ghost a Divine Person?

Yes. For the Spirit searcheth all Things,

Is it the personal Property of the Son to be begotten of the Father?

Yes. For he is the only begotten of the Father,

Is it the personal Property of the Holy Ghost to proceed from the Father and the Son?

Yes. For Christ saith, I will send you the Comforter, even the Spirit of Truth, which proceedeth from the Father,

Are they the same in Substance, and equal in Power and Glory?

Yes. For Christ saith, I and my Father are One,

Can this Doctrine be measur’d by Reason?

No. For Flesh and Blood hath not reveal’d it to us,

But ought we to believe it?

Yes. For we are baptiz’d in the Name of the Father, and of the Son, and of the Holy Ghost, Matthew 28:19 And we are bless’d with the Grace of the Lord Jesus Christ, the Love of God, and the Communion of the Holy Ghost, 2 Corinthians 13:14

And ought we to improve it?

Yes. That we all may be One as the Father is in Christ, and he in the Father, that we also may be One in them,

Doth he do it according to his own Will?

Yes. For he hath done whatsoever he pleased,

Can any controul his Will?

No. For he doth according to his Will in the Armies of Heaven, and among the Inhabitants of the Earth,

Hath he determined before what he will do?

Yes. For known unto God are all his Works from the beginning of the World,

Is it an Eternal Counsel?

Yes. For it is ordained before the World,

Is it Free?

Yes. Even so, Father, for so it seemed good in thy Sight,

Is it Unchangeable?

Yes. The Counsel of the Lord standeth for ever,

Is it for his own Glory?

Yes. That we should be to the Praise of his Glory,

Doth any thing come to pass by Chance?

No. For the Lot is cast into the Lap; but the whole disposing thereof is of the Lord,

Doth every thing come to pass as God hath ordained it?

Yes. For there are many devices in a Man’s Heart; nevertheless the Counsel of the Lord that shall stand,

Ought we not therefore to Acquiesce in them?

Yes. Here am I, let him do to me as seemeth good unto him,

May we question God’s Proceedings?

No. For his Thoughts are above our Thoughts,

Can any of them be Defeated?

No. For the Lord of Hosts hath purposed, and who shall disannul it?

Did God Execute his Decree in the Work of Creation?

Yes. He hath Created all Things, and for his Pleasure they are and were Created,

And doth he Execute his Decrees in the Works of Providence?

Yes. For out of the Mouth of the most High both Evil and Good proceed,

Is he still Working?

Yes. For Christ saith, My Father Worketh hitherto, and I Work,

Are all his Works Copied out of his Counsels?

Yes. For they are what his Hand and his Counsel determine before to be done,

Are they great?

Yes. His Work is Honorable and Glorious,

Are they perfect in their Kind?

Yes. God is the Rock, his Work is perfect,

Can they be amended?

No. Whatsoever God doth, nothing can be put to it, nor any thing taken from it,

Ought they to be Studied?

Yes. They are sought out of all them that have Pleasure therein,

Is it a great Sin to Neglect them?

Yes. Because they regard not the Work of the Lord, neither consider the Operation of his Hands, he shall destroy them, and not build them up,

Can his Designs in them be accounted for?

No. For his way is in the Sea, and his Path in the great Waters,

But is he glorified in them?

Yes. All his Works do praise him,

Did he Create every thing in the World?

Yes. For without him was not any thing made that was made,

Did he Create the World by his Word?

Yes. For through Faith we understand that the Worlds were framed by the Word of God,

Did all Things come into Being by that Word?

Yes. For by the Word of God the Heavens were of Old,

And are they thereby preserv’d in Being?

Yes. By the same Word they are kept in store,

Did God find any difficulty in making the World?

No. For he spake, and it was done; he said, Let there be Light, and there was Light,

Did he need Assistance in it?

No. For he stretcheth forth the Heavens alone, and spreadeth abroad the Earth by himself,

Did he bring Light out of Darkness?

Yes. For God commanded the Light to shine out of Darkness,

And Order out of Confusion?

Yes. For the Earth was without Form and Void,

Did he make all in Six Days?

Yes. For in Six Days the Lord made Heaven and Earth,

Did God make all well?

Yes. God saw every thing that he had made, and behold it was very Good,

Did he make all firm?

Yes. He hath made a Decree which shall not pass,

And all for himself?

Yes. The Lord has made all Things for himself,

Did God manifest his own Perfections in the Work of Creation?

Yes. For the Heavens declare the Glory of God,

Must we give him the Glory of this Work?

Yes. We must Worship him that made the Heaven and the Earth,

Must we give him Thanks for his Creatures?

Yes. Every Creature of God is good, and to be received with Thanksgiving,

May we be encouraged by the Work of Creation to trust in God?

Yes. My help cometh from the Lord, which made Heaven and Earth,

Are they Attendants upon him?

Yes. Thousand Thousands minister unto him, and Ten Thousand Times Ten Thousand stand before him,

Are they employ’d for the good of the Saints?

Yes. They are sent forth to minister for them which shall be Heirs of Salvation,

Have true Believers Communion with them in Faith, Hope and Love?

Yes. For we are come to an innumerable Company of Angels,

Is it probable that they who fell fell by Pride?

Yes. For they that are lifed up with Pride, fall into the Condemnation of the Devil,

Were they punished for their Sin?

Yes. God spared not the Angels that sinned, but cast them down to Hell,

Were our first Parents the Work of his Hands?

Yes. Male and Female created he them, and called their Name Adam,

Was Man made with a Consultation?

Yes. For God said, Let us make Man,

Do all the Children of Men descend from Adam and Eve?

Yes. For God has made of one Blood all Nations of Men,

And are our Bodies of the Earth earthy?

Yes. For I also am formed out of the Clay,

But are they not curiously Wrought?

Yes. For I am fearfully and wonderfully made,

Is God the Former of our Bodies?

Yes. Thou hast cloathed me with Skin and Flesh, and fenced me with Bones and Sinews,

Is he the Author of our Senses?

Yes. The hearing Ear, and the seeing Eye, the Lord has made even both of them,

Has God given each of us a Soul?

Yes. The Lord liveth that made us this Soul,

Is it a rational Soul?

Yes. For the Spirit of a Man is the Candle of the Lord,

Is it Immortal?

Yes. For the Spirit of Man goes upward,

Doth it die with the Body?

No. For when the Dust returns to the Earth as it was, the Spirit returns to God who gave it,

Is God than the Sovereign of the Heart?

Yes. For he hath said, Behold all Souls are mine,

Must we therefore commit our Souls to him?

Yes. Into thine Hand I commit my Spirit,

Did that Image consist in Knowledge?

Yes. For we are renewed in Knowledge, after the Image of him that created us,

Did it consist in Righteousness, and true Holiness?

Yes. For the new Man after God is created in Righteousness and true Holiness,

Was therein Man at first a perfect Purity and Freedom from Sin?

Yes. Thou wast perfect in thy Ways from the Day that thou wast created, Ezekiel 28:15 compare Ezekiel 16:13

Was there in him a perfect Rectitude and Disposition to Good?

Yes. For God made Man upright,

Are there some remains of God’s Image still upon Man?

Yes. For Men are made after the Similitude of God,

Was Man made with a Dominion over the Creatures?

Yes. For thou hast put all Things under his Feet,

Have we not reason to admire God’s Favour to Man?

Yes. Lord, what is Man, that thou art mindful of him?

Hath he an Eye to the whole Creation?

Yes. For the Eyes of the Lord are in every Place,

Doth he condescend to take notice of his Creatures?

Yes. He humbleth himself to behold the Things that are in Heaven, and in the Earth,

Is any thing at a distance from him?

No. For he is not far from every one of us,

Doth he look on as one unconcern’d?

No. For his Eyes behold, his Eye-lids try, the Children of Men,

Doth he look after this lower World?

Yes. For the Eyes of all wait upon him,

Doth he take care of the Fowls?

Yes. Our heavenly Father feedeth them,

What? Even the Sparrows?

Yes. Not one of them shall fall to the Ground without our Father,

What! And the Ravens?

Yes. He feeds the young Ravens which cry,

Is he the Protector and Benefactor of all the Creatures?

Yes. Thou preservest them all,

Is he Man’s Protector and Benefactor?

Yes. For in him we live, and move, and have our Being,

Do we depend upon God for the support of our Life?

Yes. For he holdeth our Soul in Life,

And for the Comforts of Life?

Yes. For he giveth us Rain from Heaven, and fruitful Seasons, filling our Hearts with Food and Gladness,

And do we depend upon him for the safety of our Life?

Yes. He keepeth all our Bones,

And for the continuance of Life?

Yes. For he is thy Life, and the length of thy Days,

Doth he govern the Holy Angels?

Yes. For they do his Commandments,

Doth he govern the heavenly Bodies?

Yes. For the Stars in their Courses fought against Sisera,

Doth he govern the Power of the Air?

Yes. Stormy Winds fulfil his Word,

Doth he order what Weather it shall be?

Yes. For he saith to the Snow, be thou upon the Earth,

And doth he govern the Inferior Creatures?

Yes. He spake, and Locusts came,

Can he command them?

Yes. I have commanded the Ravens to feed thee,

Can he controul them?

Yes. He shut the Lions Mouths,

Hath he a Sovereign Dominion over the whole Creation?

Yes. For the Lord of Hosts is his Name,

Doth he govern Kings?

Yes. For the King’s Heart is in the Hand of the Lord,

And doth he govern Kingdoms?

Yes. For he is the Governour among the Nations,

And Families too?

Yes. For except the Lord build the House, they labor in Vain that build it,

Doth he govern great Men?

Yes. For God is the Judge, he puts down one, and sets up another,

And mean Men too?

Yes. For every Man’s Judgment proceedeth from the Lord,

Can Man make his own Fortune?

No. For the way of Man is not in himself, neither is it in Man that walketh to direct his Steps,

When Man purposeth, doth God dispose?

Yes. A Man’s Heart deviseth his Way, but the Lord directeth his Steps,

Do all Comforts and Crosses come from God’s Hand?

Yes. For he hath said, I make Peace, and create Evil; I the Lord do all these Things,

Doth God’s Providence extend it self to the smallest Things?

Yes. The very Hairs of your Head are all Number’d,

Is it Wise?

Yes. He is wonderful in Counsel, and excellent in Working,

Is it Powerful?

Yes. For when he giveth Quietness, who then can make Trouble?

Is it Rightful?

Yes. God is greater than Man,

Is it Just?

Yes. For shall not the Judge of all the Earth do Right?

Doth God sometimes Reward and Punish in this Life?

Yes. The Righteous shall be recompenced in the Earth, much more the Wicked, and the Sinner,

But doth he always?

No. For all Things come alike to all,

Is the Government of the World committed to the Lord Jesus?

Yes. For he is Head over all Things unto the Church,

And is all ordered for God’s Glory?

Yes. For the Lord alone shall be exalted,

Is it a comfort to good Men that God governs the World?

Yes. The Lord Reigns, let the Earth Rejoice,

Is it a terror to the Wicked?

Yes. The Lord Reigns, let the People Tremble,

Ought we to give him the Praise of it?

Yes. Hallelujah, the Lord God Omnipotent Reigns,

Did he provide comfortably for him?

Yes. For he said, I will make him a help meet for him,

Did he admit him into Communion with himself?

Yes. For he then blessed the Seventh Day, and sanctified it,

Was God well-pleas’d in him?

Yes. For his delights were with the Sons of Men,

Did he give him a command of Trial?

Yes. Of the Tree of the Knowledge of Good and Evil thou shalt not eat of it,

Did he assure him of Happiness if he obey’d?

Yes. For of every Tree in the Garden (even the Tree of Life) thou mayest freely eat,

Did he threaten Death upon his Disobedience?

Yes. For in the Day thou eatest thereof thou shalt surely die,

Was do this and live one Branch of that Covenant?

Yes. For the Man that doth them shall live in them,

Was fail and die t’other Branch of the Covenant?

Yes. The Soul that sinneth it shall die,

Was this the Covenant of Innocency?

Yes. For the Law was not of Faith,

Was there a Mediator of this Covenant?

No. For it is the better Covenant that is established in the Hands of a Mediator,

Can we now say we are perfectly Holy?

No. If I say I am perfect, it shall prove me perverse,

Can we say we are perfectly Happy?

No. For Man is born to trouble,

Are we as we were then?

No. Man was planted a noble Vine, but is turn’d into the degenerate Plant of a strange Vine,

Did Man continue long in his state of Innocency?

No. For Man being in Honour abideth not,

Did God draw Adam to Sin?

No. For God tempteth no Man,

Is he any way the Anthor of Sin?

No. Far be it from God that he should do Wickedness,

Did he do what was fit to be done to prevent it?

Yes. What could have been done more to my Vineyard?

Was he oblig’d to do more?

No. For may he not do what he will with his own?

Doth all the blame of Man’s Sin lye upon himself then?

Yes. O Israel thou hast destroy’d thy self,

Was that the beginning of Sin in this World?

Yes. For by one Man Sin entred into the World,

Is it all alike then what we do?

No. For God shall bring every Work into Judgment, whether it be Good, or whether it be Evil,

Is there such a thing as Sin in Thought?

Yes. For the Thought of Foolishness is Sin,

May Sin be committed in Word too?

Yes. For in the Multitude of Words there wanteth not Sin,

Is Sin the Breach of a Law?

Yes. For Sin is the Transgression of the Law,

Is it God’s Law only that can make a thing to be Sin?

Yes. For against thee, thee only, have I sinned,

Is every Breach of God’s Law Sin?

Yes. For all Unrighteousness is Sin,

Are we to judge of Sin by the Law?

Yes. For by the Law is the Knowledge of Sin,

Could we discover Sin without some Law?

No. For I had not known Sin but by the Law,

Is the Transgression of the Law of Nature Sin?

Yes. For they that have not the written Law, shew the Work of the Law written in their Hearts,

But doth the written Law discover the Root of Sin?

Yes. I had not known Lust, except the Law had said, Thou shalt not covet,

Is Disaffection to God’s Government Sin?

Yes. My People would not hearken to my Voice, and Israel would none of me,

Is all Disobedience to God’s Law Sin?

Yes. For the wrath of God comes upon the Children of Disobedience,

Is it a Sin to omit the good which God has commanded?

Yes. For to him that knows to do good, and doth it not, to him it is Sin,

Is it a Sin to do it Negligently?

Yes. For if thou dost not well, Sin lyes at the Door,

Is it a Sin to do the Evil which God hath forbidden?

Yes. For he hath said, O do not this abominable thing which I hate,

Is the Inclination to evil Sin?

Yes. For St. Paul speaks of the Sin that dwells in us,

Is the sinfulness of it the worst thing in it?

Yes. For Sin by the Commandment becomes exceeding sinful,

Is Sin worse than Affliction?

Yes. For Moses by Faith chose rather to suffer Affliction, than to enjoy the Pleasures of Sin,

Is it displeasing to God?

Yes. God is angry with the wicked every Day,

Is it destructive to our selves?

Yes. Besure your Sin will find you out,

And of all Appearances of it?

Yes. Abstain from all Appearances of Evil,

And all Approaches towards it?

Yes. Touch not the unclean thing,

And must we hate it?

Yes. Ye that Love the Lord, hate Evil,

Must little Children take heed of Sin?

Yes. My little Children, these Things write I unto you, that ye Sin not,

Is it folly to make light of Sin?

Yes. Fools make a mock at Sin,

Will our observing the Law of God be the best Preservative against Sin?

Yes. Thy Word have I hid in my Heart, that I might not Sin against thee,

Will an Eye to God be the best Argument against Sin?

Yes. How shall I do this great Wickedness, and Sin against God?

Was their doing so Disobedience?

Yes. For ’twas by one Man’s Disobedience that many were made Sinners,

Did the Woman eat the forbidden Fruit first?

Yes. The Woman being deceived was in the Transgression,

Did the Serpent tempt her to it?

Yes. The Serpent beguiled Eve through his Subtilty,

Was that Serpent the Devil?

Yes. The old Serpent is the Devil and Satan,

Did he aim to make Man as Miserable as himself?

Yes. He was a Murtherer from the beginning,

Did he promise them safety in Sin?

Yes. He said, ye shall not surely die,

Did he promise them Advantage by the Sin?

Yes. In the Day ye eat thereof your Eyes shall be opened,

Did he Feed them with high Thoughts of themselves?

Yes. Ye shall be as Gods,

Did he suggest to them hard Thoughts of God?

Yes. For he said, God doth know this,

Did Eve do well to parley with him?

No. For we should cease to hear the Instruction that causeth to err from the Words of Knowledge,

Was there in this Sin the lust of the Flesh?

Yes. For she saw that the Tree was good for Food.

Was there in it the lust of the Eye?

Yes. For she saw that it was pleasant to the Eyes,

And the Pride of Life?

Yes. For she saw ’twas a Tree to be desir’d to make one wise,

Was Unbelief of the Word of God at the bottom of it?

Yes. ’Tis the evil Heart of Unbelief that departs from the Living God,

Was there in it an Opposition to the Divine Law?

Yes. For Sin took occasion by the Commandment,

Was Disobedience in a small Matter a great Provocation?

Yes. For Rebellion is as the Sin of Witchcraft, and Stubbornness is Iniquity and Idolatry,

If Adam fell thus, have we any reason to be secure?

No. Wherefore let him that thinks he stands, take heed lest he fall,

Were we in their Loins when they eat forbidden Fruit?

Yes. For Adam call’d his Wive’s Name Eve, because she was the Mother of all living,

Was Adam a common Father?

Yes. For he was to be fruitful, and multiply, and replenish the Earth,

Was he a publick Person?

Yes. For he was the Figure of him that was to come,

Was the Covenant made with him, and his Posterity?

Yes. For God always establish’d his Covenant with Men, and with their Seed after them,

Was the Honour of the Humane Nature thereby stain’d?

Yes. For Adam begat a Son in his own Likeness,

Was the Power of the Humane Nature thereby weakened?

Yes. For when we were without Strength, Christ died for us,

Was the Purity of it thereby corrupted?

Yes. For in us, that is, in our Flesh, there dwells no good thing,

Was Adam himself degenerated?

Yes. For God said to him, Dust thou art,

And are we in like manner degenerated?

Yes. For we have all borne the Image of the Earthy,

Did our Lord Jesus descend from Adam by ordinary Generation?

No. For he is the Lord from Heaven,

Did he then sin in Adam?

No. For he is undefiled, separate from Sinners,

Did all the rest of Mankind sin in Adam?

Yes. For how can he be clean that is born of a Woman?

Are the Ways of the Lord herein equal?

Yes. But our Ways are unequal?

Is a State of Sin a sad State?

Yes. For they that are in the Flesh cannot please God,

Did the Fall bring us into a State of Sin?

Yes. For by it many were made Sinners,

Doth the World continue in that State?

Yes. For the whole World lyes in Wickedness,

And are you by Nature in that State?

Yes. If I justifie my self, my own Mouth shall condemn me,

Is Sin the Cause of all that Misery?

Yes. For Death entred by Sin, and so Death passed upon all Men,

Is Misery the Consequent of Sin?

Yes. For Evil pursues Sinners,

Do all the Creatures share in the sad Effects of Sin?

Yes. Cursed is the Ground for thy sake,

And cou’d all this Mischief come from that one Sin?

Yes. For how great a Matter doth a little Fire kindle?

Is that a sinful State?

Yes. For it is great Whoredom to depart from the Lord,

And is it a miserable State?

Yes. Wo unto them, for they have fled from me,

Is that a sinful State?

Yes. For the Prince of the Power of the Air works in the Children of Disobedience,

Is it a miserable State?

Yes. For the God of this World hath blinded their Minds,

Is it like the Condition of the Prodigal Son?

Yes. For he went into a far Country, wasted his Substance, began to be in Want, and was sent into the Fields to feed Swine,

Doth the whole Race of Mankind stand attainted at God’s Bar?

Yes. For the Scripture hath concluded all under Sin,

Is this according to God’s Rule of Judgment?

Yes. For he visiteth the Iniquity of the Fathers upon the Children,

Is not God unrighteous who thus takes Vengeance?

No. God forbid, for then how shall God judge the World?

Are we of a sinful Brood?

Yes. For we are a Seed of evil Doers,

May we be truly call’d Sinners by Nature?

Yes. Thou wast call’d a Transgressor from the Womb,

Is there in us an Averseness to that which is good?

Yes. For the carnal Mind is Enmity against God,

Is there in us a moral Impotency to that which is good?

Yes. For the Carnal Mind is not in Subjection to the Law of God, neither indeed can be,

Can we of our selves do any thing that is good?

No. For we are not sufficient of our selves to think any thing as of our selves,

Are there the Snares of Sin in our Bodies?

Yes. For there is a Law in the Members warring against the Law of the Mind,

And are there the Seeds of Sin in our Souls?

Yes. For when I would do Good, Evil is present with me,

And is the Stain of Sin upon both?

Yes. For all have sinned, and come short of the Glory of God,

Is it in little Children?

Yes. For Foolishness is bound in the Heart of a Child,

As Reason improves, doth Sin grow up with it?

Yes. For when the Blade is sprung up, then appear the Tares also,

Is it not a Wonder of Mercy then that we are any of us alive?

Yes. It is of the Lord’s Mercies that we are not consum’d,

Is the Understanding corrupted?

Yes. The Understanding is darkned, being alienated from the Life of God,

Is that unapt to admit the Rays of the Divine Light?

Yes. For they are spiritually discern’d,

Is the Will corrupted?

Yes. The Neck is an Iron Sinew,

And is that unapt to submit to the Rule of the Divine Law?

Yes. For what is the Almighty (say they) that we should serve him?

Are the Thoughts corrupted?

Yes. For the Imagination of Man’s Heart is evil from his Youth,

Is the Fancy full of Vanity?

Yes. Vain Thoughts lodge within us,

Are the Affections corrupted?

Yes. ’Tis a carnal Mind,

Is Conscience it self corrupted?

Yes. Even the Mind and Conscience is defiled,

Is the whole Soul corrupted?

Yes. The Heart is deceitful above all Things,

Have we it from our Original?

Yes. For that which is born of the Flesh is Flesh,

Do we derive it through our Parents?

Yes. For who can bring a clean thing out of an unclean?

Doth it render us odious to God’s Holiness?

Yes. For the Foolish shall not stand in his Sight,

Doth it render us obnoxious to his Justice?

Yes. For Death reigns over them that have not sinn’d after the Similitude of Adam’s Transgression,

Doth it produce it betimes?

Yes. For the Wicked are estranged from the Womb, they go astray as soon as they be born, speaking Lies,

Doth it produce it naturally?

Yes. As a Fountain casteth out her Waters,

Doth all Sin begin in the Heart?

Yes. For when Lust hath conceived, it bringeth forth Sin,

Is it not necessary therefore we should have a new Nature?

Yes. Marvel not that I said unto you, ye must be born again,

Can we get to Heaven without it?

No. For Flesh and Blood cannot inherit the Kingdom of God,

Did the Devil make his Words good then?

No. For he is a Liar and the Father of it,

Did not he put a Cheat upon them?

Yes. The Woman said, The Serpent beguiled me,

Did Shame come in with Sin?

Yes. For they knew that they were naked,

Did Fear come in with Sin?

Yes. For they hid themselves from the Presence of the Lord God among the Trees of the Garden,

Was not that their Misery?

Yes. For Fear hath torment,

Is fallen Man unworthy of Communion with God?

Yes. For what Communion has Light with Darkness?

Is he unfit for Communion with God?

Yes. For can two walk together except they be agreed?

Could fallen Man ever get to Heaven by virtue of the Covenant of Innocency?

No. For Cherubims and a flaming Sword were set to keep that Way to the Tree of Life,

Are we all so by Nature?

Yes. We are by Nature Children of Wrath, even as others,

Are we so, by reason of Sin?

Yes. For because of these Things cometh the Wrath of God upon the Children of Disobedience,

Is there a Distance between God and Man by reason of Sin?

Yes. Your Iniquities have separated between you and your God,

Is there a Quarrel between God and Man by reason of Sin?

Yes. My Soul loathed them, and their Soul also it abhorred me,

Is it not sad to lye under God’s Wrath?

Yes. For who knows the Power of his Anger?

Is this Curse in Force against all wicked People?

Yes. The Curse of the Lord is in the House of the Wicked,

Hath Sin brought a Curse upon the World?

Yes. Cursed is the Ground for thy sake,

Are we all by Nature liable to these Miseries?

Yes. For Man is born to Trouble,

Is all the Hurtfulness of the Creatures the Effect of Sin?

Yes. Thorns and Thistles shall it bring forth,

Is the Toil of Business the Effect of Sin?

Yes. In the Sweat of thy Face shalt thou eat Bread,

Is Pain and Sickness the Effect of Sin?

Yes. There is not any Rest in my Bones because of my Sin,

Are all our Crosses the Effect of Sin?

Yes. Our Sins have withholden good Things from us,

Should we not therefore bear them patiently?

Yes. Wherefore doth a living Man complain, a Man for the Punishment of his Sin?

Was a Sentence of Death immediately past upon fallen Man?

Yes. Dust thou art, and to Dust thou shalt return,

Do we all deserve Death?

Yes. The Wages of Sin is Death,

Is it the natural Consequence of Sin?

Yes. For Sin, when it’s finished, brings forth Death,

Can any avoid it?

No. What Man is he that liveth, and shall not see Death?

Is it determin’d?

Yes. It is appointed to Men once to die,

Do you expect it?

Yes. I know that thou wilt bring me to Death,

Is Sin the Sting of Death?

Yes. The Sting of Death is Sin,

Is the amazing Fear of Death the Effect of Sin?

Yes. There are those who through Fear of Death, are all their Life-time subject to Bondage,

Is the Bodies rotting in the Grave the Effect of Sin?

Yes. As Drought and Heat consume the Snow Waters, so doth the Grave those which have sinned,

Can God make a Soul for ever miserable?

Yes. For after he hath killed, he hath Power to cast into Hell,

Is there a State of Punishment in the other Life?

Yes. For we are warn’d to flee from a Wrath to come,

Is it the Desert of Sin?

Yes. For when God renders to every Man according to his Works, he will render Indignation and Wrath, Tribulation and Anguish, upon every Soul of Man that doth Evil,

Will it be the Portion of impenitent Sinners?

Yes. Ye Generation of Vipers, how can ye escape the Damnation of Hell,

Is it the Anguish of an Immortal Soul?

Yes. For their Worm dieth not,

Is any Way of Relief open to them?

No. Betwixt us and you there is a great Gulf fixed,

Is their Punishment therefore everlasting?

Yes. These shall go away into everlasting Punishment?

Should we not every one of us dread it?

Yes. For it is a fearful thing to fall into the Hands of the Living God,

Would God have been a Loser by it if they had been left to perish?

No. For can a Man be profitable to God?

But did he leave them to perish?

No. For the Kindness and Love of God our Saviour towards Man appears,

Was the Case of fallen Angels helpless and desperate?

Yes. For God spared not them,

But is the Case of fallen Man so?

No. For he is Long-suffering to usward, not willing that any should perish,

Is God’s Patience a Token for Good?

Yes. The Long-suffering of our Lord is Salvation,

Doth it appear that God hath a good Will to Man’s Salvation?

Yes. As I live, saith the Lord God, I have no Pleasure in the Death of the Wicked, but that he turn and live,

Is this an Encouragement to us all to hope in his Mercy?

Yes. For if the Lord had been pleased to kill us, he would not have shew’d us such Things as these,

Could any Creature help us?

No. For none of them can by any Means redeem his Brother,

Could God himself only help us?

Yes. O Israel! thou hast destroy’d thy self, but in me is thy Help,

Did God contrive a Way for Man’s Recovery?

Yes. He hath devised Means that his Banished may not be expelled from him,

Was it the Contrivance of Infinite Wisdom?

Yes. It is the Wisdom of God in a Mystery, ordain’d before the World for our Glory,

Hath he provided a Way for our Recovery?

Yes. I have found a Ransom,

Are there some whom God hath chosen?

Yes. God hath from the Beginning chosen you to Salvation, through Sanctification of the Spirit,

Is there a certain number of such?

Yes. For their Names are in the Book of Life,

Were they chosen from Eternity?

Yes. He hath chosen us in him before the Foundation of the World,

Were they chosen for the sake of any thing in themselves?

No. Ye have not chosen me, but I have chosen you,

But of his meer good Pleasure?

Yes. He hath predestinated us according to the good Pleasure of his Will,

Were they chosen to Salvation as the End?

Yes. God hath appointed us to obtain Salvation,

And to Sanctification as the Means?

Yes. He hath chosen us, that we should be holy,

Was it for the Glory of God?

Yes. That he might make known the Riches of his Glory on the Vessels of Mercy,

Doth our Salvation begin there?

Yes. We love him, because he first loved us,

Are others passed by?

Yes. When the Election hath obtained, the rest are blinded,

Doth God know certainly whom he hath chosen?

Yes. The Lord knows them that are his,

Do we know it?

No. For secret Things belong not to us,

Can we know our own Election otherwise than by our being sanctified?

No. We must make our Calling, and so make our Election, sure,

Did he undertake their Salvation?

Yes. For this is the Father’s Will, that of all which he hath given me I should lose nothing,

Was it promised him that he should effect it?

Yes. He shall see his Seed, and the Pleasure of the Lord shall prosper in his Hand,

And was he himself assur’d of it?

Yes. All that the Father giveth me, shall come to me,

And doth it always prove so?

Yes. As many as were ordained to Eternal Life believed,

And shall any of them miscarry?

No. For it is said of Seducers, They shall deceive, if it were possible, the very Elect,

Doth he insist upon the Terms of the first Covenant?

No. He hath not dealt with us after our Sins,

Is he willing to deal with us upon new Terms?

Yes. I will make a new Covenant with them,

Is he willing to be ours in Covenant?

Yes. I will be to them a God,

Will he accept us as his?

Yes. They shall be to me a People.

And will he be at Peace with us?

Yes. God was in Christ, reconciling the World unto himself,

Was that Redeemer of God’s own providing?

Yes. God so loved the World, that he gave his only begotten Son,

Is the new Covenant made with us in Christ?

Yes. For he is the Mediator of the better Covenant,

Is it a Covenant much for our Advantage?

Yes. For it is well order’d in all Things, and sure,

Is perfect Obedience the Condition of it?

No. For if by Grace, then it is no more of Works,

Is Faith the Condition of it?

Yes. For by Grace ye are saved through Faith,

Is Sincerity accepted as our Gospel Perfection?

Yes. Walk before me, and be thou perfect,

Is that which is requir’d in the Covenant promis’d in the Covenant?

Yes. I will cause you to walk in my Statutes,

Doth every Transgression in the Covenant cast us out of Covenant?

No. I will visit their Transgression with a Rod, but my Loving-kindness will I not utterly take away,

Will it bring us into a State of Salvation?

Yes. He that believeth on the Son hath Everlasting Life,

And can we desire any more?

No. ’Tis all my Salvation, and all my Desire,

Was it made known to the Old Testament Saints?

Yes. For of this Salvation the Prophets enquir’d, and searched diligently,

But is it brought to a clearer Light in the New Testament?

Yes. Go preach the Gospel to every Creature; he that believes, shall be sav’d; he that believes not, shall be damn’d,

Is this good News to fallen Man?

Yes. Glory be to God in the highest, on Earth Peace, Good-will towards Men,

Doth this Covenant exclude any that do not exclude themselves?

No. Whosoever will, let him come and take of the Waters of Life freely,

Did the Elect themselves need a Redeemer?

Yes. For we our selves also were sometime disobedient,

Would there have been a Redeemer if Adam had not sinn’d?

No. For they that be whole need not a Physician,

Could an Angel have been our Redeemer?

No. For his Angels he charged with Folly,

Is he the only Redeemer?

Yes. For there is no other Name under Heaven given among Men whereby we must be sav’d,

Is he a Universal Redeemer?

Yes. He gave himself a Ransom for all,

Did he die to purchase a general Offer?

Yes. The Son of Man was lifted up, that whosoever believes in him should not perish,

Is all the World the better for Christ’s Mediation?

Yes. For by him all Things consist,

Is it long of Christ then that so many perish?

No. I would have gather’d you, and you would not,

Was their Salvation particularly design’d in Christ’s Undertaking?

Yes. Thou hast given him Power over all Flesh, that he should give Eternal Life to us many as thou hast given him,

Was their Sanctification particularly design’d?

Yes. For their sakes I sanctifie my self, that they also might be sanctified,

Is all Mankind redeem’d from among Devils?

Yes. For none must say as they did, What have we to do with thee, Jesus, thou Son of God?

But are the Elect redeem’d from among Men?

Yes. These were redeem’d from among Men,

Is he Jesus a Saviour?

Yes. Thou shalt call his Name Jesus, for he shall save his People from their Sins,

Is he Christ Anointed?

Yes. For God, even thy God, hath anointed thee,

Is he Immanuel?

Yes. They shall call his Name Immanuel, which being interpreted, is God with us,

Is he the Eternal Son of God?

Yes. For he is before all Things,

Is he God?

Yes. Unto the Son he saith, thy Throne, O God, is for ever and ever,

Is he true God?

Yes. His Son Jesus Christ is the true God and Eternal Life,

Is he the most High God?

Yes. For Christ is over all God blessed for ever,

Is he equal with the Father?

Yes. For he thought it not Robbery to be equal with God,

Is he one with the Father?

Yes. I and my Father are one,

Is he to be Worshipped as God?

Yes. For all Men should honour the Son, even as they honour the Father,

Is he Worshipped by the Angels?

Yes. Let all the Angels of God Worship him,

And is there good Reason for it?

Yes. For he is the Brightness of his Father’s Glory,

Was he begotten of his Father before all Worlds?

Yes. Thou art my Son, this Day have I begotten thee,

Is he the only begotten Son of God?

Yes. We beheld his Glory, the Glory as of the only begotten of the Father,

Did he come into this World?

Yes. He came forth from the Father, and came into the World,

Did he come in the fittest time?

Yes. When the fulness of time was come, God sent forth his Son,

Did he come with a full Commission?

Yes. For the Father sanctified him, and sent him into the World,

Did he come to save us?

Yes. The Son of Man is come to seek and to save that which was lost,

Did he come to Conquer Satan?

Yes. For this purpose was the Son of God manifested, that he might destroy the Works of the Devil,

Had he a Being before his Incarnation?

Yes. Before Abraham was I am,

Had he a Being before the World?

Yes. For the same was in the Beginning with God,

Is not his Incarnation a great Mystery?

Yes. Without Controversie great is the Mystery of Godliness, God manifest in the Flesh,

Is it Necessary that we believe it?

Yes. For he that confesseth not that Jesus Christ is come in the Flesh, is not of God,

Was Jesus Christ God even when he was upon Earth?

Yes. I am in the Father, and the Father in me,

Is he Man now he is in Heaven?

Yes. For he that descended is the same also that ascended,

Is he both the Son of God, and the Son of Man?

Yes. He was the Son of Adam, he was the Son of God,

Doth he continue to be so?

Yes. For Jesus Christ is the same Yesterday, to Day, and for ever,

Was he Man that he might suffer?

Yes. For without shedding of Blood, no Remission,

Was he God that he might satisfie?

Yes. For God has purchased the Church with his own Blood,

Is he God and Man in two distinct Natures?

Yes. For he is both the Root and Off-spring of David, Revelation 22:16 compare Matthew 22:45

Is he so in one Person?

Yes. For to us there is but one Lord Jesus Christ, by whom are all Things, and we by him,

Is he so for ever?

Yes. He is Alpha and Omega, the Beginning and the Ending, the First and the Last,

Were the Scriptures fulfill’d in him?

Yes. To him give all the Prophets Witness,

Did his Miracles prove his Doctrine?

Yes. The Works that I do bear Witness of me that the Father hath sent me,

Did the Father himself bear Witness of him?

Yes. By a Voice from Heaven, saying, This is my beloved Son, in whom I am well pleased; hear ye him,

May we venture our Souls upon this Bottom?

Yes. For this is the Record, That God hath given to us Eternal Life, and this Life is in his Son,

Was it requisite he should become Man?

Yes. For in all Things it behoved him to be made like unto his Brethren,

Has the Son of Man the fulness of the Godhead?

Yes. For in him dwells all the fulness of the Godhead Bodily,

Has the Son of God the tenderness of a Man?

Yes. For he was touched with the feeling of our Infirmities,

Was it a Body like unto ours?

Yes. For he was in the likeness of sinful Flesh,

Did he take to himself a Humane Soul?

Yes. For he said, My Soul is exceeding Sorrowful,

Was he conceiv’d by the Power of the Holy Ghost?

Yes. The Holy Ghost shall come upon thee, and the Power of the highest shall overshadow thee,

Was he Born of the Virgin Mary?

Yes. The Scripture was fulfill’d, Behold a Virgin shall be with Child, and shall bring forth a Son,

Was his Conception and Birth Supernatural?

Yes. That which was conceived in the Virgin Mary was of the Holy Ghost,

Yet was he really and truly Man?

Yes. For he is not ashamed to call us Brethren,

Was the Scripture therein fulfill’d?

Yes. For the Seed of the Woman must break the Serpent’s Head,

Was he the Son of Abraham?

Yes. For he took on him the Seed of Abraham?

Was the Scripture therein fulfill’d?

Yes. For it was said to Abraham, In thy Seed shall all the Nations of the Earth be blessed,

Was he the Son of David?

Yes. Hosanna to the Son of David,

Was the Scripture therein fulfill’d?

Yes. He hath rais’d up a Horn of Salvation for us in the House of his Servant David, as he spake by the Mouth of all his Holy Prophets,

Was he Born among the Jews?

Yes. Of them as concerning the Flesh Christ came,

And was it the Honour of that Nation?

Yes. He was the Glory of his People Israel,

Did he come when the Messiah was Expected?

Yes. They then look’d for Redemption in Jerusalem,

Did he come when the Scepter was departed from Judah?

Yes. For there then went out a Decree that all the World should be Taxed,

Did the Angels attend him at his Birth?

Yes. There was a Multitude of the Heavenly Host praising God,

Was he perfectly Pure and Holy?

Yes. That holy Thing which shall be Born of thee, shall be call’d the Son of God,

Was he Pure and Holy in his whole Life?

Yes. He did no Sin, neither was guile found in his Mouth,

Was it Requisite he should be so?

Yes. Such a High Priest became us, that was Holy, Harmless, and Undefiled,

Could he have satisfied for our Sin if he had had any Sin of his own?

No. For he must, through the Eternal Spirit, offer himself without Spot,

Was he Hungry?

Yes. When he had fasted Forty Days, and Forty Nights, he was afterwards a hungred,

Was he Weary?

Yes. Being weary with his Journey, he sat on the Well,

Did he Sleep?

Yes. When the Ship was cover’d with Waves he was Asleep,

Did he pass through the Ages of Humane Life?

Yes. For Jesus increased in Wisdom and Stature,

Is it well for us that he was so?

Yes. For by this Will we are sanctified,

Was Christ’s Incarnation great Condescension in him?

Yes. For hereby he was made a little lower than the Angels,

Was it a great Honour to our Nature?

Yes. What is Man that thou art thus mindful of him?

Is it good News to Mankind?

Yes. This is a faithful saying, and worthy of all Acceptation, that Christ Jesus came into the World to save Sinners,

Is he compleatly Qualified for the Undertaking?

Yes. For God giveth not the Spirit by measure unto him,

Is he Authoriz’d for it?

Yes. For all Things are deliver’d to him of the Father,

Hath he a full Commission?

Yes. For the Father judgeth no Man, but has committed all Judgment to the Son,

And hath he an Ability equal to his Authority?

Yes. For as the Father has Life in himself, so hath he given to the Son to have Life in himself,

Is he Light?

Yes. I am the Light of the World,

Is he Life?

Yes. In him was Life, and the Life was the Light of Men,

Is he our Peace?

Yes. He is out Peace,

Is he our Head?

Yes. He is the Head of the Body, the Church,

Is he the Door?

Yes. I am the Door of the Sheep,

Is he the Way?

Yes. I am the Way, the Truth, and the Life,

Can we come to God as a Father, otherwise than by Jesus Christ as Mediator?

No. For no Man cometh to the Father but by me,

Is he our Food?

Yes. I am that Bread of Life,

Is he our Friend?

Yes. This is my Beloved, and this is my Friend,

Is he duly put in Office?

Yes. For him hath God the Father sealed,

Doth he duly Execute his Office?

Yes. For he was faithful to him that appointed him,

Is he a Prophet?

Yes. This is of a Truth that Prophet that should come into the World,

Is he a Priest?

Yes. He is the Apostle and High Priest of our Profession,

Is he a King?

Yes. He is King of Kings, and Lord of Lords,

Doth he Execute them in his Estate of Exaltation?

Yes. For in Heaven it self he now appears in the presence of God for us,

Is he then an all-sufficient Saviour?

Yes. He is able to save to the uttermost all those that come to God by him,

And is he as willing to save as he is able?

Yes. Whosoever comes unto me I will in no wise cast out,

Doth God speak to us by him?

Yes. He hath in these last Days spoken to us by his Son,

Were there Prophets under the Old Testament?

Yes. God sent his Servants, the Prophets,

But was Christ above them all?

Yes. For he is the Lord God of the Holy Prophets, Revelation 22:6 compare Revelation 1:1

And were they his Agents?

Yes. ’Twas the Spirit of Christ in them that testified,

But was Christ greater than Moses?

Yes. For Moses was faithful as a Servant, but Christ as a Son,

And is the Doctrine of Christ better than that of Moses?

Yes. For the Law was given by Moses, but Grace and Truth came by Jesus Christ,

Was Christ compleatly qualified to be a Prophet?

Yes. For in him are hid all the Treasures of Wisdom and Knowledge,

Was ever any other so well Qualified?

No. For no Man knows the Father, but the Son,

Hath he revealed God’s Will concerning our Duty?

Yes. For he did not come to destroy the Law, but to fulfil,

And concerning our Happiness?

Yes. For he was anointed to Preach the acceptable Year of the Lord,

Did he introduce his Doctrines with Thus saith the Lord, like the Old Testament Prophets?

No. But Verily, verily I say unto you,

Did he confirm his Doctrine by Miracles?

Yes. Believe me (said he) for the very Works sake,

Were his Miracles Many?

Yes. Many Signs did Jesus in the presence of his Disciples,

Were they Profitable?

Yes. He went about doing Good,

Did Christ teach by the Example of his Life?

Yes. That we might follow his Steps,

Doth he reveal God’s Will to us by his Word?

Yes. For these Things are written that ye may believe,

And by his Spirit?

Yes. The Comforter, which is the Holy Ghost, he shall teach you all Things,

Doth Jesus Christ teach his People?

Yes. All thy Children shall be taught of the Lord,

And doth he teach Effectually?

Yes. For the Son of Man is come, and hath given us an Understanding,

And doth he teach Compassionately?

Yes. For he can have Compassion on the Ignorant,

Are we to receive his Doctrine?

Yes. Let the Word of Christ dwell in you richly,

And must we abide in it?

Yes. If ye continue in my Word, then are ye my Disciples indeed,

Did Christ Execute the Office of a Priest?

Yes. We have a great High Priest, Jesus the Son of God,

Was he appointed to this Office?

Yes. For Christ glorified not himself to be made a High Priest,

Was he confirm’d in this Office?

Yes. For the Lord Sware, and will not Repent, thou art a Priest for ever,

Did he do this by the Sacrifice of himself?

Yes. He appear’d to put away Sin by the Sacrifice of himself,

Was he himself the Priest?

Yes. For through the Eternal Spirit he offer’d himself,

Was he himself the Sacrifice?

Yes. He made his Soul an offering for Sin,

Was he himself the Altar?

Yes. For we have an Altar,

Would not the legal Sacrifices serve?

No. For it was not possible that the Blood of Bulls and Goats should take away Sin,

Did God declare them insufficient?

Yes. Sacrifice and Offering thou wouldst not,

Was this Sacrifice necessary then?

Yes. What the Law could not do in that it was weak, that Christ did,

Did he bear them by the Father’s Appointment?

Yes. The Lord laid on him the Iniquities of us all,

Did he suffer for them?

Yes. He was wounded for our Transgressions, and bruised for our Iniquities,

And not for any Sin of his own?

No. Messiah shall be cut off, but not for himself,

Did he suffer to satisfie for Sin?

Yes. He was once offer’d to bear the Sins of many,

And was the Satisfaction accepted?

Yes. He gave himself for us a Sacrifice to God of a sweet smelling Savour,

Was it his own Act and Deed to make his Soul an Offering?

Yes. For he said, Father, into thine Hands I commend my Spirit,

Did this Sacrifice need to be Repeated?

No. For by one Offering he perfected for ever them that are Sanctified,

Did Christ do this for the Purchase of our Pardon?

Yes. For when he did it, he said, Father, forgive them,

Was it design’d to save us from Ruin?

Yes. He gave his Life a Ransom for many,

And to Reconcile us to God?

Yes. For he made Peace through the Blood of his Cross,

Is this our Plea for Peace and Pardon?

Yes. Who is he that Condemns? It is Christ that Dy’d,

Is Christ then the great Propitiation?

Yes. He is the Propitiation for our Sins, and not for ours only, but for the Sins of the whole World,

And have we hereby Access to God?

Yes. He suffer’d the just for the unjust, that he might bring us to God,

And had the Old Testament Saints the Benefit of this Sacrifice?

Yes. For he was the Lamb slain from the Foundation of the World,

Is he always doing this?

Yes. He ever lives, making Intercession,

Doth he do this as an Advocate?

Yes. If any Man Sin we have an Advocate with the Father, Jesus Christ the Righteous,

And as a High Priest?

Yes. Aaron shall bear their Names before the Lord,

Doth he make Intercession in the virtue of his Satisfaction?

Yes. For by his own Blood he entred into the holy Place,

Is he a Royal Priest?

Yes. For he is a Priest upon his Throne, and the Councel of Peace shall be between them both,

Is he a Priest that needs a Successor?

No. For this Man because he continueth ever, hath an unchangeable Priesthood,

Is he a Priest that needs a Sacrifice for himself?

No. For the Law makes Men High Priests which have Infirmity, but the Word of the Oath makes the Son, who is consecrated for evermore,

Have all Believers an Interest in Christ’s Priesthood?

Yes. For we have a High Priest over the House of God,

Is this an Encouragement to us in our Approaches to God?

Yes. Let us therefore come boldly to the Throne of Grace,

And is this it we must depend upon for Acceptance with God?

Yes. For spiritual Sacrifices are acceptable to God only through Jesus Christ,

Doth he Execute that Office?

Yes. He shall Reign over the House of Jacob for ever,

Is he King as Mediator?

Yes. He hath Authority to Execute Judgment, because he is the Son of Man,

Is his Kingdom a spiritual Kingdom?

Yes. My Kingdom is not of this World,

Has he right to Rule all?

Yes. He is Lord of all,

Doth he Rule all?

Yes. He is the Governour among the Nations,

Doth he Rule all for the good of his Church?

Yes. He is Head over all Things to the Church,

Is he in a special manner the Churches King?

Yes. O Daughter of Sion thy King comes,

Doth he do it by the Word of his Grace?

Yes. He draws with the Cords of a Man, and with the Bands of Love,

Doth he do it Effectually?

Yes. He makes ready a People prepared for the Lord,

Doth he Conquer the Opposition of the carnal Mind?

Yes. For the Weapons of our warfare are mighty through God to the pulling down of strong Holds,

Doth he set up his Throne in the Soul?

Yes. Bringing into Captivity every thought to the Obedience of Christ,

And doth he Rule there?

Yes. For he writes his Law in their Hearts,

Doth he enact Laws?

Yes. He gave Commandments to his Apostles,

Doth he Commission Officers?

Yes. By me Kings Reign,

Doth he give Judgment?

Yes. We must all appear before the Judgment-Seat of Christ,

Is Homage and Allegiance due to him?

Yes. For at the Name of Jesus every Knee shall bow,

Doth he Rule in Righteousness?

Yes. The Scepter of his Kingdom is a right Scepter,

And doth he secure the Peace of his Kingdom?

Yes. For this Man shall be the Peace,

Hath he Authority to pardon Sin?

Yes. The Son of Man hath Power on Earth to forgive Sin,

Hath he Authority to reward Services?

Yes. I will give thee a Crown of Life,

Will he Conquer them at last?

Yes. For he must Reign till he hath put all Enemies under his Feet,

Will he Conquer Death it self?

Yes. The last Enemy that shall be destroy’d is Death,

Doth he count these his Enemies that will not have him to Reign over them?

Yes. Those mine Enemies which would not that I should Reign over them bring hither, and slay them before me,

Is he the Poor Man’s King?

Yes. He shall deliver the Needy when he cries,

Hath he a large Kingdom?

Yes. He shall have Dominion from Sea to Sea,

Have we Reason to Hope it shall be larger than now it is?

Yes. For the Kingdoms of the World are become the Kingdoms of the Lord, and of his Christ,

Shall it be a lasting Kingdom?

Yes. His Throne shall be as the Days of Heaven,

And when the Mystery of God shall be finished, shall the Kingdom of the Redeemer be resign’d to the Creator?

Yes. Then cometh the End, when he shall have deliver’d up the Kingdom to God, even the Father,

Must we accept him for our King?

Yes. Take my Yoke upon you,

Must we pay Tribute to him?

Yes. Send ye the Lamb to the Ruler of the Land,

Must we obey him?

Yes. For he is the Author of Eternal Salvation to all them that obey him,

Was it a deep Humiliation?

Yes. For he said, I am a Worm, and no Man,

Was it requisite he should humble himself?

Yes. For thus it was written, and thus it behoved Christ to suffer,

And was that a proper Expedient to atone for our Sin?

Yes. For the Sinner had said, I will be like the most High,

Was he Born of that which was then a poor Family?

Yes. He was a Root out of a dry Ground,

Was he Born of a poor Woman?

Yes. For she offered for her cleansing only a pair of Turtle Doves, or two young Pigeons, Luke 2:24 compare Leviticus 12:8

Was his supposed Father a poor Man?

Yes. They said, Is not this the Carpenter’s Son,

Was he Born in a poor Place?

Yes. Bethlehem was little among the Thousands of Judah,

Was he Born in poor Circumstances?

Yes. In the Stable of an Inn, and laid in a Manger,

Had he the Respect paid him that was due to an Incarnate Deity?

No. For he was in the World, and the World knew him not,

Was he respected by his Countrymen?

No. He came to his own, and his own received him not,

Was he Born honourable?

No. For he took upon him the Form of a Servant,

Was he Born wealthy?

No. Tho’ he was rich, yet for our sakes he became poor,

Was he circumcis’d?

Yes. When Eight Days were accomplished,

Was he presented in the Temple?

Yes. They brought him to Jerusalem to present him to the Lord,

Did he keep their Passeover?

Yes. When he was Twelve Years old he went up to Jerusalem, after the Custom of the Feast,

Was he obedient to his Parents?

Yes. He went down with them to Nazareth, and was subject to them,

Did he pay Tribute?

Yes. That give for me and thee,

Did he fulfil all Righteousness?

Yes. Thus it becometh us to fulfil all Righteousness,

Did he submit to the Law of the Mediatorship?

Yes. Thy Law is within my Heart,

Was the Place of his Abode despicable?

Yes. Can any good thing come out of Nazareth?

Did he live in Honour?

No. For he was despised and rejected of Men,

Was he attended by great Folks?

No. Have any of the Rulers, or of the Pharisees, believed on him,

Were his Followers mean?

Yes. For they were Fishers,

Did he live in Mirth and Pleasure?

No. He was a Man of Sorrows, and acquainted with Grief,

Was the Sin of Sinners a Grief to him?

Yes. He was grieved for the Hardness of their Hearts,

Were the Sorrows of his Friends a Grief to him?

Yes. Jesus wept,

Had he a House of his own?

No. The Foxes have Holes, and the Birds of the Air have Nests, but the Son of Man hath not where to lay his Head,

Was he fed with the finest of the Wheat?

No. He had Barley Loaves,

Did he live upon Alms?

Yes. For certain Women ministred to him of their Substance,

Had he a stately Place to preach in?

No. He taught the People out of the Ship,

Was that a Part of his Sufferings?

Yes. For he suffered being tempted,

Was he persecuted betimes?

Yes. Herod sought the young Child to destroy him,

Was he slander’d and reproach’d?

Yes. They said of him, Behold a gluttonous Man, and a Wine-bibber, a Friend of Publicans and Sinners,

Was he represented as a Madman?

Yes. They said, He hath a Devil, and is mad,

And as one that is in League with the Devil?

Yes. They said, He casteth out Devils by Beelzebub the Prince of the Devils,

Did they cavil at his Preaching?

Yes. He endur’d the Contradiction of Sinners against himself,

Did he bear all this patiently?

Yes. When he was reviled, he reviled not again,

Did God put Honour on him?

Yes. He received from God the Father Honour and Glory,

Did Angels do him Honour?

Yes. Behold Angels came and ministred to him,

Did Foreigners do him Honour?

Yes. Wise Men of the East came to worship him,

Did the common Report of the People do him Honour?

Yes. For some said he was Elias, others Jeremias, or one of the Prophets,

Did those that saw his Miracles do him Honour?

Yes. For they said, It was never so seen in Israel,

Did inferior Creatures do him Honour?

Yes. Even the Winds and the Seas obeyed him,

Were Devils themselves compelled to acknowledge him?

Yes. For they said, We know thee who thou art, the Holy One of God,

Did he die for us?

Yes. He was delivered for our Offences,

Was this according to the Counsel of God?

Yes. He was deliver’d by the determinate Counsel and Foreknowledge of God,

Did he suffer in his Soul?

Yes. For he said, Now is my Soul troubled,

Did he suffer from his Father?

Yes. He was stricken, smitten of God, and afflicted,

Did he suffer in Soul from his Father?

Yes. For he put him to Grief,

Did this put him into an Agony?

Yes. He began to be sorrowful, and very heavy,

Did he suffer this for us?

Yes. For he made him Sin for us who knew no Sin,

And yet did the Father love him, even when he bruis’d him?

Yes. Therefore doth my Father love me, because I lay down my Life,

Did Satan set upon him?

Yes. The Prince of this World cometh,

But did Satan conquer him?

No. He hath nothing in me,

Did he suffer from the Jews?

Yes. For they cried, Crucifie him, Crucifie him,

Did he suffer from the chief of the Jews?

Yes. He was the Stone which the Builders refus’d,

Did he suffer from the Romans?

Yes. The Princes of this World crucified the Lord of Glory,

Was he betray’d by Judas?

Yes. The Devil put it into the Heart of Judas Iscariot to betray him,

Was he sold for Thirty Pieces of Silver?

Yes. A goodly Price that I was prized at,

Was he forsaken by his own Disciples?

Yes. All his Disciples forsook him, and fled,

Was he basely abus’d?

Yes. He hid not his Face from Shame and Spitting,

Was he condemn’d as a Blasphemer?

Yes. They said, He hath spoken Blasphemy,

Was he condemn’d as a Traitor?

Yes. For they said, He perverteth the Nation, forbidding to give Tribute to Cesar,

Was he scourg’d?

Yes. For by his Stripes we are heal’d,

Was he expos’d to Contempt?

Yes. He was a Reproach of Men, and despised of the People,

Did they scoff at him as a Prophet?

Yes. They said, Prophesie, who smote thee,

Did they scoff at him as a King?

Yes. They said, Hail, King of the Jews,

Did they scoff at him as a Priest and Saviour?

Yes. They said, He sav’d others, himself he cannot save,